The Early Traditions Related To 1 Enoch From The Dead Sea Scrolls: An Overview And Assessment

Keyword(s):  
Dead Sea ◽  
The Dead ◽  
2008 ◽  
Vol 15 (3) ◽  
pp. 340-358
Author(s):  
Ryan Stokes

AbstractIn Dan 7:9–10, the apocalyptic seer narrates his vision of God's heavenly throne. According to most scholars, Daniel's vision account depends literarily on the supposedly more primitive visionary traditions found in 1 Enoch 14 and the Book of Giants of the Dead Sea Scrolls. Certain divergences in these traditions, however, reveal that it is in fact 1 Enoch 14 that depends on a vision account much like that found in Dan 7. The Book of Giants and Daniel, on the other hand, both seem to make use of a common tradition, each adapting it in a different way.


2014 ◽  
Vol 21 (1) ◽  
pp. 39-63
Author(s):  
Jeremy Penner

Abstract When situating fixed prayers from the Dead Sea Scrolls corpus within the broader literary horizons of Second Temple period Judaism a number of discernible features emerge that allow us to group together prayers into clusters or streams of tradition according to a coherence and affinity of ideas. This article focuses on two distinct clusters of prayers: the first is influenced by the type of apocalyptic thinking espoused 1 Enoch, particularly the book’s views on cosmology and angelology; the second is influenced by a penitential theology inspired by the cycle of national reward and punishment that is illustrated in Deuteronomy and by the priestly laws of reparation in Leviticus.


2017 ◽  
Vol 23 (2) ◽  
pp. 423-442 ◽  
Author(s):  
Bruk Ayele Asale

Enoch disappeared centuries ago from the Jewish and the Christian world where it originated, and from where it spread widely gaining canonical authority. It survives in its entirety in the Ethiopian Orthodox Tewhahedo Church (EOTC) to date. Hence, it is to be expected that traces of the book’s legacy can still be detected in the church. Evidently, the book has attracted a great deal of scholarly attention in the last hundred years, more specifically since the landmark discoveries of the Dead Sea Scrolls. However, its legacy in the EOTC and its influence on the community that is credited with honouring it for many centuries, keeping its original authority and usage intact, have been largely omitted from the discussion. This article, therefore, asks what traces the influence of 1 Enoch has left in Ethiopia and in what its legacy consists. In its attempt to respond to these questions, the article focuses particularly on the literary influences the book has on Ethiopian literature. Though the influence and legacy of the book is not limited to the literary realm, the article limits itself to it alone. Subsequent discussions may go beyond this to consider ways.


2016 ◽  
Vol 7 (1) ◽  
pp. 123-135
Author(s):  
Alison Schofield

Jodi Magness’ proposal that an altar existed at Qumran leaves some unanswered questions; nevertheless, her conclusions are worthy of consideration. This study examines her claim that the residents at Qumran had an altar, modeled off of the Wilderness Tabernacle, through the lens of critical spatial theory. The conceptual spaces of some of the Dead Sea Scrolls, such as The Damascus Document and The Community Rule, as well as the spatial practices of the site of Qumran do not rule out – and even support – the idea that Qumran itself was highly delimited and therefore its spaces hierarchized in such a way that it could have supported a central cultic site.


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