scholarly journals Book Review: Philip Ball, Patterns in nature: why the natural world looks the way it does

2019 ◽  
Vol 102 (1) ◽  
pp. 93-96
Author(s):  
Christopher J Rhodes
Keyword(s):  
Author(s):  
Katherine Clarke
Keyword(s):  

This chapter recalls the way in which landscapes are constructed, both in literary terms and in physical terms by characters within Herodotus’ narrative. It explores some modern parallels, such as the Kerch bridge which will link Crimea to Russia, for the manipulation of landscape through monumental engineering works as a symbol of imperial ambitions. It suggests, therefore, that the narrative of Herodotus, with its subtle and differentiated presentation of man’s interaction with the natural world, especially in the context of imperial projects, and its underlying proposition that the map of empire is constantly evolving, remains of immediate relevance to the modern world.


1992 ◽  
Vol 15 (5) ◽  
pp. 40-40
Author(s):  
Susan (And Bill) Workman
Keyword(s):  

2010 ◽  
Vol 4 (1) ◽  
Author(s):  
Dylan B. Van der Schyff

I demonstrate here how Aristotle's teleological conception of nature has been largely misunderstood in the scientific age and I consider what his view might offer us with regard to the environmental challenges we face in the 21st century. I suggest that in terms of coming to an ethical understanding of the creatures and things that constitute the ecosystem, Aristotle offers a welcome alternative to the rather instrumental conception of the natural world and low estimation of subjective experience our contemporary techno-scientific culture espouses. Among other things, I consider how his conception of orexis and eudaimonia (happiness or, as I prefer here, "the flourishing life") might be extended to include the eco-system itself, thus allowing us to better understand the moral meaning of nature. I conclude with a look at the way in which modern phenomenology re-addresses the fundamental Greek concern with ontology, meaning and human authenticity. I consider the ways in which phenomenology reasserts the value of direct human experience that was so important to Aristotle; and I consider how this view, and that of Deep ecology, may help us to experience nature - and all of Being for that matter - in a more authentic, meaningful and altogether ethical light.


2005 ◽  
Vol 116 (8) ◽  
pp. 281-282
Author(s):  
Andrew Clitherow
Keyword(s):  

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