Book Review: Ecumenical Progress: A Decade of Change in the Ecumenical Movement. By Norman Goodall. Oxford University Press, 1972. x+173 pp. £3; Unity: The Next Step? Edited by Peter Morgan. SPCK, 1972. 91 pp. 60p; The Renewal and Unity of the Church in England. By John Wenham. SPCK, 1972. 69 pp. 80p; Case Studies in Unity. By R. M. C. Jeffery. SCM Press, 1972. 128 pp. 50p

Theology ◽  
1974 ◽  
Vol 77 (644) ◽  
pp. 107-109
Author(s):  
J. H. B. Andrews
2005 ◽  
Vol 36 (1) ◽  
pp. 156
Author(s):  
Hannah Northover

This article is a book review of Michael Belgrave, Merata Kawharu and David Williams (eds) Waitangi Revisited: Perspectives on the Treaty of Waitangi (Oxford University Press, Melbourne, 2005) (402 + xxi pages) NZ$65. The book looks at issues surrounding the Treaty of Waitangi 16 years after the publication of "Waitangi: Māori and Pākehā Perspectives of the Treaty of Waitangi". Although it can be difficult to find cogent and lucid expressions of contrary opinions on Treaty issues, Northover states that the book's attempts to provide different ideological perspectives are relatively successful. Other pieces are more akin to case studies, illustrating wider schemes and issues of significance. It is concluded that the book deserves to be read by a wide audience, and that the contributions in the collection reflect Treaty issues that remain (and will remain) prominent. 


2020 ◽  
Vol 16 (1) ◽  
pp. 227-229
Author(s):  
Matthew Firth

Review(s) of: Kingship, Society, and the Church in Anglo-Saxon Yorkshire, by Pickles, Thomas, (Oxford: Oxford University Press, 2018) hardcover, xxiii + 386 pages, 15 maps and 28 b and w illustrations; RRP 85.00 pounds; ISBN: 9780198818779.


2014 ◽  
Vol 41 ◽  
pp. 305-307
Author(s):  
Marko Sraka

The Birth of Neolithic Britain is the fourth major work by the acclaimed Julian Thomas, one of the leading proponents of interpretive archaeology or archaeology informed by philosophy, anthropology and discussions in the arts and social sciences in general. After exposing the assumption and prejudices of archaeologists’ narratives of the Neolithic and presenting innovative explanations of the shift from hunting-gathering to farming as well as other issues in Rethinking the Neolithic (1991; reworked and updated version Understanding the Neolithic in 1999), questioning Western conceptualisations of time, identity, materiality with the help of archaeological case studies in the ‘Heideggerian’ Time, Culture and Identity (1996) and further contextualised archaeology as part of a (post)modern worldview in Archaeology and Modernity (2004), this book seems to be a relevant continuation of Thomas’s work. This is probably the first significant work on Neolithisation since Graeme Barker’s global overview The Agricultural Revolution in Prehistory (2006, Oxford: Oxford University Press), this time with a focus on Europe and particularly Britain.


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