Pōwhiri: The ritual of encounter

2021 ◽  
pp. 146394912199559
Author(s):  
Lesley Rameka ◽  
Ruth Ham ◽  
Linda Mitchell

A primary task for refugee families and children who are resettling in a new country is to develop a sense of belonging in that place, time and context. This article theorises the pōwhiri, the traditional Māori ceremony of welcome or ritual of encounter, as a metaphor for refugee families and children coming to belong in Aotearoa New Zealand. The theory-building is derived from observation of pōwhiri at the Mangere Refugee Resettlement Centre, where refugees live on their first arrival in Aotearoa New Zealand; pedagogical documentation from the Early Childhood Centre at the Auckland University of Technology Centre for Refugee Education; collaborative discussions with the co-researcher, Ruth Ham, who is the kaiako (‘head teacher’) at the Early Childhood Centre; and recordings of discussions with interpreters. The next phase in this research will be to trial and evaluate this theory and strategies of belonging in three different early childhood centres, two of which include refugee families, and the third, immigrant families.

2021 ◽  
Author(s):  
◽  
Daniel Whitaker

<p>Photographic practices and the images they generate play a dominant role in documenting and assessing children’s learning and development in the early childhood education environments of Aotearoa-New Zealand. In the context of pedagogical documentation these visual practices are predominantly enacted through the medium of digital photography, utilized both locally (through assessment documentation) and nationally (through various policy documents). My concerns are in regards to the normalizing and regulatory effects of such visual practices, and how the photographic image is implicated in the construction of particular subjectivities in diverse populations of young children. The revised Aotearoa-New Zealand early childhood curriculum, Te Whāriki (2017a) is the first iteration of the national document to include photographic images and thus presents a timely opportunity to engage with questions concerning this contemporary visual politic.  By means of addressing these concerns I work within a post-structural epistemological framework, drawing methodological insights from the philosophy of Michel Foucault and Gilles Deleuze/Félix Guattari. This Rhizomatic epistemology, inspired by both Deleuzio-Guattarian and Foucauldian scholarship, is an experimental mode of inquiry that acts to illuminate, resist and transgress dominant discursive constructs and the subjectivities they produce. Each chapter of this thesis takes the diffuse realm of photographic practices and processes of subjectivity in the context of education as their impetus, making linkages between texts, concepts and the child subject.  This thesis suggests that an entanglement of both neoliberal and ‘psy’ rationalities are constitutive of particular visual-discursive practices, which mutually serve individualizing ends and construct particular subjectivities at this point in history. These predominant discourses and the subjectivities they are productive of are perceived to be problematic on the grounds that they place burdensome levels of responsibility on the young citizen and act to erode other educational values such as collective responsibility and community. It is further suggested that these predominant discourses are problematic in the sense that they act to foreclose other ways of thinking and being in educational settings to the effect of limiting other possible subject-positions (thought or unthought) that both child and teacher might come to inhabit within these spaces.</p>


2021 ◽  
Author(s):  
◽  
Daniel Whitaker

<p>Photographic practices and the images they generate play a dominant role in documenting and assessing children’s learning and development in the early childhood education environments of Aotearoa-New Zealand. In the context of pedagogical documentation these visual practices are predominantly enacted through the medium of digital photography, utilized both locally (through assessment documentation) and nationally (through various policy documents). My concerns are in regards to the normalizing and regulatory effects of such visual practices, and how the photographic image is implicated in the construction of particular subjectivities in diverse populations of young children. The revised Aotearoa-New Zealand early childhood curriculum, Te Whāriki (2017a) is the first iteration of the national document to include photographic images and thus presents a timely opportunity to engage with questions concerning this contemporary visual politic.  By means of addressing these concerns I work within a post-structural epistemological framework, drawing methodological insights from the philosophy of Michel Foucault and Gilles Deleuze/Félix Guattari. This Rhizomatic epistemology, inspired by both Deleuzio-Guattarian and Foucauldian scholarship, is an experimental mode of inquiry that acts to illuminate, resist and transgress dominant discursive constructs and the subjectivities they produce. Each chapter of this thesis takes the diffuse realm of photographic practices and processes of subjectivity in the context of education as their impetus, making linkages between texts, concepts and the child subject.  This thesis suggests that an entanglement of both neoliberal and ‘psy’ rationalities are constitutive of particular visual-discursive practices, which mutually serve individualizing ends and construct particular subjectivities at this point in history. These predominant discourses and the subjectivities they are productive of are perceived to be problematic on the grounds that they place burdensome levels of responsibility on the young citizen and act to erode other educational values such as collective responsibility and community. It is further suggested that these predominant discourses are problematic in the sense that they act to foreclose other ways of thinking and being in educational settings to the effect of limiting other possible subject-positions (thought or unthought) that both child and teacher might come to inhabit within these spaces.</p>


2018 ◽  
Vol 19 (4) ◽  
pp. 379-391 ◽  
Author(s):  
Linda Mitchell ◽  
Amanda Bateman

As a concept, ‘belonging’ is acknowledged to be complex, culturally determined and multifaceted. The processes of supporting belonging through early childhood education, especially where different cultural beliefs require understanding and negotiation, are not well understood. This is certainly the case for refugee children and families within early childhood education in Aotearoa New Zealand. Coming to belong is a particular challenge for these families who have been forcibly displaced from their home country. This article analyses documentation and video and interview data from a research study in an early childhood centre for refugee children and families. The ways in which cultural values and communication modes of gesture, spoken language, voice tone and dance were integrated within the curriculum are examined. A main argument is that pedagogy which incorporates key cultural constructs that refugee families bring with them strengthens a sense of belonging.


2018 ◽  
Vol 34 (1) ◽  
pp. 95-96
Author(s):  
Anita Croft

The benefits of beginning Education for Sustainability (EfS) in early childhood are now widely documented. With the support of their teachers, young children have shown that through engagement in sustainability practices they are capable of becoming active citizens in their communities (Duhn, Bachmann, & Harris, 2010; Kelly & White, 2012; Ritchie, 2010; Vaealiki & Mackey, 2008). Engagement with EfS has not been widespread across the early childhood sector in Aotearoa New Zealand (Duhn et al., 2010; Vaealiki & Mackey, 2008) until recently. One way of addressing EfS in early childhood education is through teacher education institutions preparing students to teach EfS when they graduate.


2020 ◽  
Vol 24 ◽  
pp. 58
Author(s):  
Peng Xu

 Positioning young children as citizens, now rather than as citizens in waiting, is an emerging discourse in early childhood education internationally. Differing discourses related to young children and early childhood reveal various ideas of children as citizens, and what their citizenship status, practice and education can be. This paper analyses the national early childhood education (ECE) curricula of China and Aotearoa New Zealand for the purpose of understanding how children are constructed as citizens within such policy discourses. Discourse analysis is employed in this study as a methodological approach for understanding the subjectivities of young children and exploring the meanings of young children’s citizenship in both countries. Based on Foucault’s theory of governmentality, this paper ultimately argues that young children’s citizenship in contemporary ECE curricula in China and New Zealand is a largely neoliberal construction. However, emerging positionings shape differing possibilities for citizenship education for young children in each of these countries.


2020 ◽  
Author(s):  
Jenny Ritchie

© 2016, © The Author(s) 2016. In this article it is argued that notions of ‘quality’ in early childhood education have been captured by neo-liberal discourses. These discourses perpetuate the western, individualistic, normativising and exploitative attitudes and practices that are contributing to the climate crisis currently imperilling our planet. Educators may inadvertently perpetuate this situation, or they can instead consciously challenge this dominant culture, opening up spaces of divergence. Via a sequence of short scenarios or stories based within the early childhood care and education context of Aotearoa (New Zealand), readers are invited to consider alternative conceptualisations, drawing on post-humanist and Indigenous theorising, which focus on fostering dispositional qualities that holistically engage intra-actively with(in) children’s worlds.


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