Review: Marco Pasi, Aleister Crowley und die Versuchung der Politik

Author(s):  
Kocku Von Stuckrad
Keyword(s):  
1953 ◽  
Vol CXCVIII (feb) ◽  
pp. 86-86 ◽  
Keyword(s):  

Aries ◽  
2020 ◽  
Vol 21 (1) ◽  
pp. 69-93
Author(s):  
Manon Hedenborg White

Abstract In 1920, the Swiss-American music teacher and occultist Leah Hirsig (1883–1975) was appointed ‘Scarlet Woman’ by the British occultist Aleister Crowley (1875–1947), founder of the religion Thelema. In this role, Hirsig was Crowley’s right-hand woman during a formative period in the Thelemic movement, but her position shifted when Crowley found a new Scarlet Woman in 1924. Hirsig’s importance in Thelema gradually declined, and she distanced herself from the movement in the late 1920s. The article analyses Hirsig’s changing status in Thelema 1919–1930, proposing the term proximal authority as an auxiliary category to Max Weber’s tripartite typology. Proximal authority is defined as authority ascribed to or enacted by a person based on their real or perceived relational closeness to a leader. The article briefly draws on two parallel cases so as to demonstrate the broader applicability of the term in highlighting how relational closeness to a leadership figure can entail considerable yet precarious power.


2020 ◽  
pp. 210-222
Author(s):  
Michael Stausberg
Keyword(s):  

2019 ◽  
pp. 195-202
Author(s):  
Manon Hedenborg White

This chapter functions as a bridge between the previous chapters, which dealt with the historical esotericists who have described Babalon (primarily, Aleister Crowley, Jack Parsons, and Kenneth Grant), and my research on the contemporary Thelemic and esoteric milieu, outlined in the subsequent chapters. Based on existing research in the field done by other scholars, the chapter provides a brief outline of the landscape and development of contemporary esotericism, with some reflections on the demographic composition, values, and behavior of contemporary Thelemites and esotericists. Attention is paid to how feminist ideas—which have influenced the broader Neopagan and occult milieus from the 1970s onward—appear to have gained increasing influence within Thelema from at least the 1990s.


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