scholarly journals Death Song: the Last of the Indian Wars/Alternative to Extinction. Federal Indian Policy and the Beginnings of the Reservation System, 1846-1851

1977 ◽  
Vol 43 (8) ◽  
pp. 641-643
2021 ◽  
Vol 52 (2) ◽  
pp. 167-188
Author(s):  
Boyd Cothran

Abstract This article considers the event of a single year, 1873, to explain how President Ulysses S. Grant’s federal Indian policy led to the Indian wars of the late nineteenth century. Some historians have argued that Grant’s so-called Peace Policy failed due to systemic mismanagement and corruption; others have suggested it was due to administrative incompetence or ambivalence, while still others have accused the administration of cynicism in its approach to Indigenous affairs. This article argues that the Peace Policy reflected the unresolved tensions inherent in the era’s zeitgeist and that it failed to usher in a lasting peace because it did not account for the enmeshed reality of life in the American West where the boundaries and borders between Indian reservations and settler communities were entangled to say the least. The article begins with a detailed consideration of the Grant administration’s Indian policy as articulated by Francis Amasa Walker in the winter of 1872–73. Largely overlooked by historians of post–Civil War Indian policy, Walker was an influential thinker in his day whose policy recommendations emphasized the moral necessity of proprietary individualism and racial segregation on isolated reservations. The article then turns to the unfolding drama of the Modoc War (1872–73) to explore why the federal government abandoned the project of peacefully incorporating Indigenous people into the body politic, leading to a harsher and more militant approach to Indian affairs. By focusing on the nexus of ideas and events as they played out at this critical historical juncture, this article argues that the Modoc War was the precipitating event that marked the end of Grant’s so-called Peace Policy and the resumption of the Indian wars in the decades following the Civil War.


Author(s):  
Sean Teuton

‘From artifact to intellectual’ describes the nineteenth-century Indian Wars and the numerous Native American autobiographies that provide a glimpse into indigenous patterns of living, ways of knowing, and verbal art. These autobiographies also deliver a powerful counter-narrative of US entitlement to indigenous lands during Indian removal. In an era of reform, from around 1890 to 1934, Native and non-Native activists sought legislation to “uplift” the Indian, though reformers’ goals often conflicted. Natives and whites actively collaborated through the Society of American Indians (SAI) to influence federal Indian policy. The SAI helped save Native American writers for the twentieth century, scattering the cultural seeds for later Native literary flourishing.


1986 ◽  
Vol 20 (1) ◽  
pp. 55-68 ◽  
Author(s):  
Gary D. Sandefur

This article examines interstate migration and labor force participation among White, American Indian and intermarried Indian/White couples. The results show that endogamous American Indian couples are much less likely to change states of residence than are the other two groups of couples. The effect of interstate migration on labor force participation does not vary across the three groups of couples. The implications of these results for the assimilation and internal colonial models of race relations and for federal Indian policy are discussed.


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