Their Solitary Way: The Puritan Social Ethic in the First Century of Settlement in New England

1972 ◽  
Vol 45 (3) ◽  
pp. 457
Author(s):  
Richard L. Bushman ◽  
Stephen Foster
Author(s):  
Matthew S. Hedstrom

This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Religion. Please check back later for the full article. At the center of the long, intertwined history of religion and books in America from the early seventeenth century to the early twenty-first century is the dynamic interplay of Protestantism and print in American culture. The Protestant doctrine of sola scriptura energized the publication of Bibles in vernacular languages. The first large-scale publishing project in North America was John Eliot’s Algonquin Bible of 1663. From these beginnings, though the nineteenth-century Bible and tract societies, to the Christian Booksellers Association of the early twenty-first century, the story of Protestant community life and evangelism in America has been inseparable from the Protestant drive to control and disseminate print. Protestantism shaped both American religious history and the history of American reading, as the drive for mass literacy in New England and the early public school movement were largely driven by the religious imperative to access the Word. Yet all along, print has also served as a site of religious conflict and a tool of religious innovation. These conflicts can be tracked through the writings of Thomas Paine, Joseph Smith, Elizabeth Cady Stanton, and other religious dissenters and innovators, structured around four large themes: the relationship between scriptural and nonscriptural forms of print; the role of print in bolstering institutional authority on one hand and in undermining authority on the other; the gendered dimensions of reading, literacy, and authorship; and print as commodity and therefore as a site where market dynamics shape religion with particular potency.


Author(s):  
Richard J. Kahn

This previously unpublished primary source allows modern readers to reimagine medicine as practiced two hundred years ago by a rural physician in New England through his case histories, correspondence, biographical sketches, and personal commentary. Throughout his fifty-year practice, beginning with a preceptorship in Hingham, Massachusetts, Jeremiah Barker documented his constant efforts to keep up with and contribute to the medical literature in a changing medical landscape, as practice and authority shifted from historical to scientific methods. He performed experiments and autopsies, became interested in the new chemistry of Lavoisier, risked scorn in his use of alkaline remedies, studied epidemic fever and approaches to bloodletting, and struggled to understand epidemic fever, childbed fever, cancer, public health, consumption, mental illness, and the “dangers of spirituous liquors.” He corresponded with luminaries such as Benjamin Rush, Samuel Mitchill, and Lyman Spalding, and he published several articles in the first US medical journal, the Medical Repository. Perhaps many rural physicians practiced at this level, but few such written records have survived. Barker’s rare transcribed manuscript, never before published, is presented in its entirety with extensive annotations, a five-chapter introduction to contextualize the work, and a glossary to make it accessible to twenty-first-century general readers, genealogists, students, and historians.


1946 ◽  
Vol 18 (1) ◽  
pp. 48
Author(s):  
Lewis Leary ◽  
Harold S. Jantz
Keyword(s):  

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