Yom Kippur:

2021 ◽  
pp. 242-244
Keyword(s):  
2007 ◽  
Vol 7 (4) ◽  
pp. 26-29
Author(s):  
mayer kirshenblatt ◽  
barbara kirshenblatt-gimblett

Mayer Kirshenblatt remembers in words and paintings the daily diet of Jews in Poland before the Holocaust. Born in 1916 in Opatóów (Apt in Yiddish), a small Polish city, this self-taught artist describes and paints how women bought chickens from the peasants and brought them to the shoykhet (ritual slaughterer), where they plucked the feathers; the custom of shlogn kapores (transferring one's sins to a chicken) before Yom Kippur; and the role of herring and root vegetables in the diet, especially during the winter. Mayer describes how his family planted and harvested potatoes on leased land, stored them in a root cellar, and the variety of dishes prepared from this important staple, as well as how to make a kratsborsht or scratch borsht from the milt (semen sack) of a herring. In the course of a forty-year conversation with his daughter, Barbara Kirshenblatt-Gimblett, who also interviewed Mayer's mother, a picture emerges of the daily, weekly, seasonal, and holiday cuisine of Jews who lived in southeastern Poland before World War II.


2001 ◽  
Author(s):  
Scott Grunwald ◽  
Mark Perrin
Keyword(s):  

2021 ◽  
Vol 67 (2) ◽  
pp. 241-259
Author(s):  
Hans M. Moscicke

In this article, I argue that Leviticus 16 and early Jewish Day of Atonement traditions have influenced the imagery of the sheep and the goats in Matt 25.31–46. The ritual shading that this judgement scene acquires in light of its use of Yom Kippur imagery fits well into Matthew's overarching interest in moral purity. The drama of moral impurity in the Gospel of Matthew concludes with the Son of Man's eschatological purgation of iniquity from the cosmos in a manner reminiscent of the yearly expulsion of moral impurity from Israel's temple by means of the scapegoat ritual. Building on the insights of scholars who have attempted to demonstrate Matthew's knowledge of Son of Man traditions attested in the Parables of Enoch, this article also contends that Azazel traditions contained in that same Enochic booklet have influenced the portrayal of the goats’ banishment in Matt 25.41, a conclusion that becomes more probable in light of Matthew's unique application of the Asael tradition attested in 1 En. 10.4 at the end of his Parable of the Wedding Feast (Matt 22.13).


1997 ◽  
Vol 176 (1) ◽  
pp. S115 ◽  
Author(s):  
E. Maymon ◽  
M. Mazor ◽  
R. Romero ◽  
T. Silberstein ◽  
I. Shoham-Vardi^F. ◽  
...  
Keyword(s):  

2017 ◽  
Vol 24 (1) ◽  
pp. 192-193
Author(s):  
David Rodman
Keyword(s):  

1986 ◽  
Vol 16 (1) ◽  
pp. 3-19 ◽  
Author(s):  
Efraim Karsh
Keyword(s):  

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