Hegel-Studien Band 55

Aus dem Inhalt: Hegels Moral- und Handlungsphilosophie Armando Manchisi: Die Idee des Guten bei Hegel: Eine metaethische Untersuchung Giulia Battistoni/Thomas Meyer: Handlung, Vorsatz, Schuld: Karl Ludwig Michelet als Interpret der hegelschen Handlungstheorie Stephan Zimmermann: Die „allgemeine Handlungsweise“: Zu Hegels Begriff der Sitte. Der objektive Geist im Kontext von Hegels Philosophie des Geistes Eduardo Assalone: Ethical Mediation in Hegel’s Philosophy of Right Jean-Baptiste Vuillerod: La dialectique de l’homme maître et de la femme esclave: La Phénoménologie de l’esprit à l’aune des manuscrits d’Iéna Emanuele Cafagna: Die Garantie der Freiheit: Hegels Begriff der Korporation als Bestandteil der Verfassung Alberto L. Siani: Von Tragödie und Komödie zum absoluten Geist: Die Funktion der Kunst in Hegels Naturrechtsaufsatz Markus Gante: Freiheit und das Wissen der Freiheit: Absoluter Geist und zweite Natur Martin Walter: Was geschah mit den Restbeständen der 3. Auflage von Hegels Enzyklopädie (1830) Literaturberichte und Kritik Bibliographie

Author(s):  
Robert B. Pippin

Hegel famously says in the “Preface” to The Philosophy of Right that that outline or Grundriss presupposes “the speculative mode of cognition.” This is to be contrasted with what he calls “the old logic” and “the knowledge of the understanding” (Verstandeserkenntnis), a term he also uses to characterize all of metaphysics prior to his own. He makes explicit that he is referring to his book, The Science of Logic, but he does not explain the nature of this dependence anywhere in the book. This chapter attempts to explain the nature of this dependence, and to show that it is indeed crucial to understanding the argument of the work.


Books Abroad ◽  
1938 ◽  
Vol 12 (3) ◽  
pp. 342
Author(s):  
Gustav Mueller ◽  
Caspar Nink

1968 ◽  
Vol 2 ◽  
pp. 118-132
Author(s):  
Frederick C. Copleston

In the preface to his Philosophy of Right Hegel maintains that a philosophy is its own time apprehended in thought. It is not the philosopher's business to create an imaginary world of his own. His task is to understand the present and actual as subsuming the past in itself, as the culmination (up to date) of a process of development.


2021 ◽  
pp. 1-18
Author(s):  
Rocío Zambrana

Abstract Recent discussions of Hegel's conception of second nature, specifically focused on Hegel's notion of habit (Gewohnheit), have greatly advanced our understanding of Hegel's views on embodied normativity. This essay examines Hegel's account of embodied normativity in relation to his assessment of good and bad habits. Engaging Hegel's account of the rabble (Pöbel) in the Philosophy of Right and Frank Ruda's assessment of Hegel's rabble, this essay traces the relation between ethicality, idleness and race in Hegel. In being a figure of refusal in its affirmation of idleness, the rabble disallows the progressive revision of the project of modernity central to Hegel's philosophy. Hegel's discussion of the rabble is thus key to assessing the production of race within Hegel's notion of ethical life.


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