Ecclesiastical Administration in Medieval England: The Anglo-Saxons to the Reformation, by Robert E. Rodes Jr.Ecclesiastical Administration in Medieval England: The Anglo-Saxons to the Reformation, by Robert E. Rodes Jr., University of Notre Dame Press, Notre Dame, Indiana, 1977. 378 pp.

1978 ◽  
Vol 12 (3) ◽  
pp. 406-407
Author(s):  
James W. Alexander
1969 ◽  
Vol 9 (1) ◽  
pp. 1-23 ◽  
Author(s):  
W. R. Jones

During the later Middle Ages in England both church and state were multiplying their pretensions and powers. The growth of spiritual and temporal administration alike depended upon the availability of bureaucrats willing and able to serve the two powers in the fields of finance, law, administration, and diplomacy. In the absence of cash for paying for services of this kind, popes, prelates, and princes developed means for subsidizing their civil services from sources of revenue to which they were able to invent and enforce claims. This reliance upon the community of the clergy for official service and upon benefices of the church for their maintenance and compensation had the effect of coloring certain ecclesiastical offices down to the Reformation. Prebendal canonries, archdeaconries, and even parish churches came to be viewed more and more as simply sources of emolument — as sinecures to be bestowed upon members of the clergy for the performance of services other than those demanded by the offices given them. For identical reasons English kings, Roman popes, and native prelates laid claim to a variety of ecclesiastical offices and the revenues attached to them in order to obtain the services and skills without which neither church nor state could function effectively in the increasingly complex world of the later Middle Ages. All of this is, of course, well known, and modern scholars have explored rather thoroughly the composition and growth of royal and ecclesiastical administration and the major ways in which each was subsidized.


1973 ◽  
Vol 24 (1) ◽  
pp. 9-21 ◽  
Author(s):  
Richard G. Davies

The appearance of the contemporary archbishop of Canterbury in the crises and conflicts of later medieval England has never surprised historians. For not only by tradition but in terms of real political weight the archbishop, unlike his brother of York, had a part to play in the affairs of the realm which he could scarcely hope to avoid, no matter how invidious. Appointed almost invariably with the close and usually decisive interest of the Crown in mind, the archbishop could anticipate repeated calls from the Crown for his support, counsel and service. However, thoughtful contemporaries and broadminded historians alike have for the most part been at pains to put this particular aspect into the wider context of the archiepiscopal function as a whole; the approaching cloud of the Reformation has not deceived historians into underestimating the considerable stature and merits of the metropolitans of this period. Whatever unsatisfactory reasons of state, ambition or faction lay behind their promotion, almost to a man they performed their arduous duties, with their diverse and often contradictory obligations, with good intent, frequent self-sacrifice and more often than not considerable success, at least in the eyes of the orthodox churchmen of their own time. If their political appearances alone have entered the textbooks, closer observers have been aware that the care of the Church was their first concern, and political involvement a distraction and a burden. At times the service of two masters posed its dilemmas, but usually the Crown preserved the archiepiscopal position by a fundamental respect for its other loyalties to God, the pope and the Church, and did not call for an irrevocable commitment fracturing these obligations.


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