John Osborne’s Luther: An Islamic Interpretation for Boosting Human Fraternity

The fictional world John Osborne builds up in Luther (1961) dramatizes Martin Luther’s spiritual journey from rooted Catholicism to emerging Protestantism. Throughout the journey, Martin’s religious tendency varies according to the belief he adheres to. This paper examines if the aspects of the Christian doctrine Martin is fed with at first and the initiatives he undertakes later on can be reinterpreted through the lens of Islam. The study tries to prove that drama can be used as a platform that enhances religious and multicultural proximity rather than distance between the western world and the Muslim community. It analyzes the Christian tenets in Luther to demonstrate how the religious values embedded in Osborne’s representation can be brought close to the principles of the Islamic doctrine. Hence, another endeavour for boosting human fraternity is presented based on picking up a modern English drama that was written sixty years ago and analyzing some of its aspects from an Islamic perspective.

Knighthoods and Empty Benches: Wilkie Collins’s Armadale and the Late Victorian Culture Industry

In locating Wilkie Collins’s novel Armadale (1866) in the context of its two subsequent dramatic versions, this article considers how the Victorian culture industry contended with an aggressively expanding market economy. It positions Collins’s work amid an ongoing Victorian debate that was especially prevalent in literary and dramatic periodicals concerning the bifurcated development of English drama and novels. Highlighting how Collins flexibly adapted his writing for the stage in the face of legal, commercial, and artistic pressures strengthens emerging links between the ostensibly discrete fields of novelistic and theatrical writing. The adaptation of novels for the stage is one of the primary areas where developing intellectual property law collided with cultural production, opening up, for writers such as Collins, new avenues to write, produce, and entertain. This article aims to expand on recent studies of the evolving nature of copyright law in the nineteenth century by considering the forms of cultural production that context facilitated. Considering the legal context of these adaptations in concert with, however, and not as ancillary to or separate from, their social and political valences highlights the modes of production that arose despite – or perhaps as a result of – the opaque nature of Victorian intellectual property laws. Wilkie Collins the successful dramatist, as opposed to Wilkie Collins the novelist writing for the stage, emerged in his own right partly due to the copyright contests that initially encouraged him to adapt his novels in the first place.

Magic as Technological Dominion: John Dee’s Hydragogy and the Draining of the Fens in Ben Jonson’s The Devil is an Ass

This paper explores the ambiguous role of magic in the controversy over the draining of the fens, the last bastion of wilderness in seventeenth-century England. In what now looks like an early form of environmentalist resistance to the destruction of these wetlands, opponents of the drainage accused the undertakers of invoking diabolical aid in their audacious efforts to tamper with God’s creation. Evidence of this mentality can be found in both William Shakespeare’s The Tempest and Ben Jonson’s The Devil is an Ass. Via a close reading of Jonson’s comedy, this paper navigates the confluence of magic, technology, and “projection” in the ideological debate surrounding the fens. Just as the traditional Vice figures (Iniquity and Pug) find themselves out-devilled by Jacobean Londoners, the play dramatizes the appropriation and displacement of a residual poetics of enchantment by the emergent discourses of economics and applied engineering. A tendency to equate magic with hydro-engineering technology may have been encouraged by John Dee’s involvement in the project. Drawing on an unpublished manuscript in the Ashmole collection at the Bodleian Library, this paper seeks to uncover the extent and impact of Dee’s role in the drainage. Advocates of the drainage, however, not only denied any supernatural involvement but also counterattacked by accusing their opponents of credulity and magical thinking. They characterized the native fen-dwellers as superstitious heathens and cast a scathing eye on local folklore depicting the fens as a demon-haunted wasteland. In pro-drainage documents, the proposed draining of the fenlands becomes tantamount to an exorcism, purging the rural backwaters of paganism and witchcraft. Wetlands management will now be conducted through applied engineering rather than magical incantations. A little known Jacobean ballad, “The Powte’s Complaint” (c. 1619) revives these animistic tropes to protest the fen’s destruction. Jonson’s play may explain why this tactic was doomed to fail and why this poem has been forgotten. As the credibility of magic eroded in the mid-seventeenth century, opponents of the drainage instead sought to stir up public resentment against the foreignness of the Dutch under-takers rather than their supposed collusion with supernatural forces. Jonson’s own projection that the drainage was an impossible con (like alchemy) would prove inaccurate. Nevertheless, The Devil is an Ass stands as the one of the most ecologically-engaged texts in the canon of early modern English drama.

Games and Theatre in Shakespeare's England

This collection of essays brings together theories of play and game with theatre and performance to produce new understandings of the history and design of early modern English drama. Through literary analysis and embodied practice, an international team of distinguished scholars examines a wide range of games—from dicing to bowling to roleplaying to videogames—to uncover their fascinating ramifications for the stage in Shakespeare's era and our own. Foregrounding ludic elements challenges the traditional view of drama as principally mimesis, or imitation, revealing stageplays to be improvisational experiments and participatory explorations into the motive, means, and value of recreation. Delving into both canonical masterpieces and hidden gems, this innovative volume stakes a claim for play as the crucial link between games and early modern theatre, and for the early modern theatre as a critical site for unraveling the continued cultural significance and performative efficacy of gameplay today.

Social Hypocrisies in Vijay Tendulkar’s The Vultures

Early plays in India were written in Bengali by Bengali writers which were mostly translated into English from Bengali in the 19th century. But drama in English failed to serve a local theatrical habitation, in sharp contrast to plays in the mother tongue (both original and in the form of adaptations from foreign languages); and the appetite for plays in English could more conveniently be fed on performances of established dramatic successes in English by foreign authors. Owing to the lack of a firm dramatic tradition nourished on actual performance in a live theatre, early Indian English drama in Bengal as elsewhere in India grew sporadically as mostly closet drama; and even later, only Sri Aurobindo, Ravindranath Tagore and Harindranath Chattopadhyaya produced a substantial corpus of dramatic writing. Between 1891 and 1916 Sri Aurobindo wrote five complete and six incomplete verse plays. Keywords: exploitation, sexual violence, homosexual, individuall degradation, consciousness, hypocrisies

Games and Theatre in Shakespeare's England

This collection of essays brings together theories of play and game with theatre and performance to produce new understandings of the history and design of early modern English drama. Through literary analysis and embodied practice, an international team of distinguished scholars examines a wide range of games—from dicing to bowling to roleplaying to videogames—to uncover their fascinating ramifications for the stage in Shakespeare’s era and our own. Foregrounding ludic elements challenges the traditional view of drama as principally mimesis, or imitation, revealing stageplays to be improvisational experiments and participatory explorations into the motive, means, and value of recreation. Delving into both canonical masterpieces and hidden gems, this innovative volume stakes a claim for play as the crucial link between games and early modern theatre, and for the early modern theatre as a critical site for unraveling the continued cultural significance and performative efficacy of gameplay today.