The World in Venice: Print, the City, and Early Modern Identity, by Bronwen WilsonThe World in Venice: Print, the City, and Early Modern Identity, by Bronwen Wilson. Studies in Book and Print Culture. Toronto, University of Toronto Press, 2005. xviii, 406 pp. $70.00 Cdn (cloth).

2006 ◽  
Vol 41 (2) ◽  
pp. 355-356
Author(s):  
Alexander Wilkinson
2007 ◽  
Vol 38 (3) ◽  
pp. 927
Author(s):  
Heather Madar ◽  
Bronwen Wilson

Author(s):  
William Michelson

The author is S.D. Clark Professor of Sociology; and Associate Dean, Social Sciences, Faculty of Arts and Science, University of Toronto, Canada. Dr Michelson is also a member of the World Society for Ekistics (WSE). The paper that follows was presented at the WSE Symposion "Defining Success of the City in the 21st Century," Berlin, 24-28 October, 2001.


Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 297
Author(s):  
Joseph Rivera

Christianity, a spirituality of dwelling critically in the world, is seen by some in late modernity to foster an otherworldly attitude, and thus to cultivate a spirituality at odds with modern identity. Especially in the wake of Nietzsche’s condemnation of Christianity on the grounds of its ascetic abandonment of the world, some have contended that Christianity may never have overcome its early conflict with Gnosticism. Hans Blumenberg’s Legitimacy of the Modern Age continues to be read widely. Critics of modernity often avoid confronting the book’s lengthy endorsement of modernity in light of his critique of Augustine’s critique of curiositas. A central aim of this essay is to complicate Blumenberg’s influential thesis about Augustine’s supposed repudiation of “theoretical curiosity” that funded early modern science and inaugurated the modern epoch of self-assertion.


2019 ◽  
Vol 3 (3) ◽  
pp. 3-20 ◽  
Author(s):  
Yongyi Lu ◽  
Yanning Li

Abstract The notion that local heritage can be defined by the ‘collective memory’ of a city may be considered as being simplistic nowadays. Heritage is increasingly recognised as knowledge, a cultural product or even a political resource set within specific social circumstances. The local heritage underpins various ways of relating our past with our present and future, which are often much more complicated than we can imagine. The evolution of the conservation of Shanghai’s modern heritage architecture shows this complexity. By tracing more than 50 years’ progress in historic preservation, this paper shows how historical buildings from Shanghai’s early modern period were selected as urban heritage in the changing socio-political contexts of different time periods. Starting with how the first modern buildings were listed in a new Chinese narrative in the 1950s, this paper focuses on the great ideological changes and progress Shanghai achieved after China’s reform and opening policy since the 1980s. Emphasising the great significance of the establishment of local legislation for historic preservation as an extension of the national system, examples of the great enrichment of Shanghai’s local heritage are presented through multiple narratives and interpretations of Shanghai’s modern history. In a deeper observation of various practices and complicated contradictions, the historic preservation of Shanghai’s modern heritage architecture is shown to be a process of continuing to reconstruct the relationships between city and the State, the city and the world, as well as the city’s past, present and future in a pluralist society.


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