At the Margins of Europe: Byron’s East Revisited and The Giaour

Author(s):  
Stephen Minta

Greece, in Byron’s work and life, seems so central, so symbolically tied to ideas of freedom and commitment, that it is easy to forget how marginal Greece was in the Europe of Byron’s time. Byron’s East is an anomalous composite, framed by four elements: the imperial force of the Ottoman Empire, the framing structure of classical Greece, a loosely defined Albanian presence operating both within the limits of the Ottoman Empire, but in some ways resistant to it, and what can be described as ‘modern Greece’. In reconstructing this network of Turkish/European oppositional attitudes, we can see with greater clarity how Byron approached his Giaour and to what extent Byron’s difficulties in escaping from the traditional representation of classical Greece are only partially resolved in Childe Harold.

2021 ◽  
Vol 28 (1) ◽  
pp. 3-24
Author(s):  
William Davis

This essay investigates the philhellenist strategy of labelling Byron “another Tyrtaeus” in support of the Greek uprising against the Ottoman Empire that began in 1821. Beginning with a political speech delivered in Louisiana in 1824, I examine several examples of Byron-as-Tyrtaeus, including poems in both German and French. I argue that depicting Byron as the avatar of the Spartan poet functions to support the notion that modern Greeks are directly connected to their glorious past and therefore deserving of Western aid. If Byron is another Tyrtaeus, it follows that modern Greece is another Hellas. This use of “Byron” likewise insists that “we are all Greeks,” positioning modern Greeks as white, European, and Christian as opposed to their Ottoman oppressors who are othered as barbarians. I note the irony and hypocrisy of philhellenes from a slave-holding nation calling on their fellows to free Greece from Turkish enslavement.


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