After the Arab Spring: a new wave of transitional justice?

Author(s):  
Kirsten J. Fisher ◽  
Robert Stewart
Author(s):  
Thomas DeGeorges

In Chapter 7, Thomas DeGeorges argues that martyrdom has played an important role in the transitional justice processes both before and after the Arab Spring of Algeria, Tunisia, and Morocco. While martyrdom and transitional justice are not traditionally associated with one another, he makes the case that martyrs involve people who are victims of what may be framed as political violence, whether committed by state security forces or unknown perpetrators. In this context, martyrs may be understood in the frame of victims addressed by transitional justice, but also as icons for social or political transformation. Broadly speaking, claims regarding martyrdom were important in these countries insofar as martyrs were held up as symbols for whom reform must be pursued.


Author(s):  
Christopher K. Lamont

Chapter 5, by Christopher K. Lamont, further elaborates on critical debates regarding the scope of transitional justice processes. Drawing upon the Tunisian transition, he observes that one of the important debates has been over the appropriate temporal and substantive scope of any transitional justice mechanisms. He argues that transitional justice literature may not understand these debates well, not only because it has not until recently engaged with the MENA region, but because the former literature has been driven by legalism, while debates in Tunisia (and perhaps other countries in the region) over transitional justice issues have been driven by state-building contestation. He suggests that this is partly to do with the fact that in this region justice is understood as more than legal justice, also encompassing Islamic conceptions of social justice, and because decisions relate to political contestations about state identity.


Author(s):  
Susan Waltz

Chapter 3, by Susan Waltz, addresses several of these challenges as well as other themes in a distinct way, drawing upon experiences before and after the Arab Spring from several countries in the region including Egypt, Morocco, and Tunisia. She first draws attention to the apparent gaps between a set of universal human rights standards enshrined in international treaties, the practice of transitional justice with its focus on gross human rights abuses, and the expectations which have been raised of transitional justice, including of addressing questions of economic injustice. She then interrogates different facets of the problem of “impact” of transitional justice.


Author(s):  
Atef Said

In this chapter, the author proposes the need to study the colonial and postcolonial nexus of coercion in Arab states in order to explore how the coercive apparatus in the region was tied to a colonial formation, through postcolonial configurations of states. In doing so, the author argues against the dominance of presentism and methodological nationalism in the study of Arab states. While focusing on the cases of Egypt, Syria, Libya, and Yemen, the author demonstrates that one cannot understand the role coercion played in the Arab Spring and its trajectory or the new wave of repression after the Arab Spring as an insulated contemporary problem. The author interrogates the existence of paramilitary groups and the entanglements of coercion with regional and international postcolonial politics. The analysis reveals that understanding the central problems related to the coercive apparatus of Arab states necessitates situating them within their foundation—that is, within the colonial and postcolonial contexts out of which they emerged.


2012 ◽  
Author(s):  
Emily C. Perish ◽  
Jenay Shook ◽  
Eric Wiebelhaus-Brahm

Author(s):  
Susanne Buckley-Zistel

Abstract This chapter asks what processes of dealing with the past have been set in motion and how they relate to the search for justice and the quest for remembrance on a more global scale. In the aftermath of the “Arab Spring,” the affected countries have been going through transitions of various forms that are significantly re-configuring the MENA region. In this context, a number of new civil society actors, political elites, and international norm entrepreneurs are engaging with the lengthy histories of repression in the respective countries as well as with the violence that occurred during the Arab Spring in order to reckon with the legacy of human rights abuses (Sriram, Transitional justice in the middle East and North Africa, Hurst, London, 2017). These transitions to justice are not without obstacles and challenges, though. The objective of her chapter is therefore not to tell the stories of various transitional justice and memory projects in post-Arab Spring countries, but to situate such practices in time and space.


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