Defining Feminist Community: Place, Choice, and the Urban Politics of Difference: Judith Garber

2007 ◽  
pp. 299-306
1997 ◽  
Vol 18 (First Serie (1) ◽  
pp. 54-68 ◽  
Author(s):  
Carmel Roulston

Author(s):  
Lilian Calles Barger

This chapter examines the politics of difference and solidarity among Latin American and Black Power radicals that challenged the exclusion of marginalized groups from the universal. Dependency theory provided an explanation for neo-colonialism and the long search for Latin America identity and solidarity. A black cultural nationalism and black history provided the motifs for establishing a sense of peoplehood and asserting God is black. A narrative in which God was partial to the oppressed offered a way for liberationists to conceptualize a new inclusive universal humanity.


Author(s):  
Christian D. Liddy

Urban liberties—the privileges and responsibilities linked to citizenship—were understood spatially. This chapter argues that urban politics were spatial politics. Space was not only the terrain upon which wider political battles were fought, but the object of contestation in its own right. The chapter identifies an idea of public space, in which ordinary citizens were anxious about and sensitive to its proper use. Spatial politics in towns were specifically about boundaries. Townspeople conceived a connection between three seemingly separate practices: encroachment upon streets and lanes; the segregation of religious houses within ecclesiastical closes; and the enclosure of common lands. In the course of their disputes, townspeople learned to become citizens.


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