Hybrid Theories of Punishment

Author(s):  
Zachary Hoskins
1995 ◽  
pp. 194-200
Author(s):  
Brenda Mothersole ◽  
Ann Ridley

1992 ◽  
Vol 5 (1) ◽  
pp. 121-141
Author(s):  
Charalee F. Graydon

Women have largely been ignored in the criminal justice system and in discussions of sentencing in Canada. Existing theories of punishment and the underlying philosophy of sentencing have developed from essentially patriarchal models. As a result, the existing theory and the practice of sentencing in Canada is flawed both by the absence of a feminist theoretical analysis and the absence of a practical appreciation of issues which impact on sentencing female offenders. The framework of accepted sentencing theory and practice has been built upon particular conceptions about women which reinforce the oppression of women. This is evident when one focuses on the reality of the sentence imposed rather than on mere compliance with equal treatment.


Probation ◽  
1945 ◽  
Vol 4 (13) ◽  
pp. 155-156
Author(s):  
R. Dennis Jones

1991 ◽  
Vol 25 (3-4) ◽  
pp. 302-331
Author(s):  
Wojciech Sadurski

Until very recently the dominant approach to the theory of punishment has been to discuss it in isolation from any general theory of the just distribution of benefits and burdens in a society. Almost without exception, the debate between the competing theories of punishment has run separately from the theory of distributive justice, as if the words “just” in “just punishment” and “just reward” belonged to two different species of “justice”. Perhaps the most important exception to this rule has been the position of radical utilitarians — i.e., act-utilitarians of J. J. C. Smart's genre, or wealth-maximization theorists of Richard Posner's ilk — who consciously treat the domains of economic distribution and of criminal punishment as two areas of application of one and the same set of over-arching principles. But, since neither for Smart nor for Posner is distributive justice (whether regarding economic goods, or penalties) a morally significant virtue, their theories really do not detract from the general trend that, in the literature on punishment, the conceptions of retributive and distributive justice are largely independent.


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