Refletindo sobre processos criativos a partir da tradução de A linguagem da dança, de Mary Wigman

Author(s):  
Sérgio Bruck de Moraes
Keyword(s):  
1994 ◽  
Vol 38 (3) ◽  
pp. 187
Author(s):  
Karl Toepfer ◽  
Susan Manning
Keyword(s):  

2019 ◽  
Vol 51 (2) ◽  
pp. 4-17 ◽  
Author(s):  
Sabine Huschka

Choreographic bodies are empowered by modes of expansion and transgression. Focusing on the energetic processes that lead to such empowerment, this article discusses the perceptual politics of trancelike scenes in the work of contemporary European choreographers and performers. As a body-mobilizing choreographic strategy of out-of-body and out-of-mind experiences, trance is closely linked to critical and utopian ideas, bodily transgressions, and crossed boundaries. While Mary Wigman treats trance as an incantation which contains the powers that it unleashes, contemporary choreographers like Doris Uhlich or Meg Stuart, expose the body to powers that nearly disintegrate it. As opposed to Wigman-style modernism, contemporary dance stages movement as a tremendous event that exposes performers and audiences to experiences of transgression.


2009 ◽  
Vol 46 (11) ◽  
pp. 46-6110-46-6110
Keyword(s):  

2017 ◽  
Author(s):  
Mary Anne Santos Newhall
Keyword(s):  

Author(s):  
Anna Pakes

Commentary on the recent trend toward performance “reenactment” suggests that there is something distinctive about how the phenomenon enables past dances to return. This raises ontological and identity questions that this chapter explores through three central cases: Fabian Barba’s (2009) A Mary Wigman Dance Evening, Philippe Decouflé’s (2012) Panorama, and the Kirov Ballet’s (1999) restaging of Marius Petipa’s The Sleeping Beauty. Do past dances reappear in reenactment, and, if so, how? Does the reenactment offer new tokens of a choreographic work type, or a redoing of a past performance event? Critically analyzing ideas central to the reenactment literature about the body-as-archive and affective history, the chapter argues for a conception of reenactment (alongside other models of dance reconstruction) as a form of historical fiction. As such, reenactment represents, rather than “re-instances,” past dances, hazarding and testing historical claims, by presenting thought experiments about how those dances might have been.


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