Moral Therapy and the Imperative of Empathy

Author(s):  
Tao Jiang
Keyword(s):  
Author(s):  
Wendy Gonaver

This chapter examines the chaotic lives of women committed to the asylum, and reveals how the principles of moral therapy were often undermined by the violence experienced by these patients, especially enslaved women. Domestic violence and poverty often precipitated problematic behavior and crimes like infanticide, yet asylum administrators increasingly chose to focus on female reproductive and sexual organs instead of the trauma that destabilized so many women. The asylum also promoted a racialized vision of healthy womanhood and motherhood that ignored the trauma of abuse, fostered dependency in white women, and disproportionately characterized black women as promiscuous imbeciles. This somatic emphasis on pregnancy, parturition, and puerperal fever as productive of insanity was at odds with the environmentalism of asylum medicine, but complemented the paternalism of asylum superintendents.


Author(s):  
Wendy Gonaver

The conclusion opens with discussion of Edgar Allen Poe’s “The System of Dr. Tarr and Prof. Feather,” a satire of moral treatment. Poe was a distant cousin of Superintendent John M. Galt, and he might have based his fictional institution on the Eastern Lunatic Asylum, particularly his depiction of the attendants as African apes. This story provides an opportunity to review the ideals and shortcomings of moral therapy, and to connect the history of psychiatry to analysis of race. It is asserted that racial antipathy undermined humane asylum care and stalled implementation of successful outpatient care models. Instead, moral medicine gave way to moral hygiene and eugenics as asylum and prison moved closer together. The conclusion ends with a brief discussion of psychiatrist Franz Fanon, who drew upon his professional experiences to outline a different asylum nightmare than that envisioned by Poe.


1969 ◽  
Vol 115 (524) ◽  
pp. 851-856 ◽  
Author(s):  
Ivor H. Jones

The therapeutic optimism which accompanied widespread introduction of milieu therapy has now been tempered, but there is still little doubt that it makes a substantial contribution to the treatment of the chronic schizophrenic. Much the same has been said about drug treatment. However, Hordern and Hamilton (1963) suggested that the results obtained with phenothiazines were no better than the findings of those pioneers who introduced moral therapy over a century ago. They further claimed that reports of a beneficial drug effect came from those places where resources were most meagre. If their view is correct it may mean that drugs and certain environmental factors have a therapeutic action in common on chronic mental hospital patients. These chronic patients, who are in large part schizophrenics, usually show the symptom of volitional defect more prominently than any other single symptom. It is possible therefore that both moral therapy and drugs may be acting primarily on this symptom. The present experiments aimed at examining this proposition.


KALAM ◽  
2017 ◽  
Vol 11 (2) ◽  
pp. 545
Author(s):  
Bukhori Abdul Shomad

This paper examines the "mission of the Qur'an in Moral Therapy" with the focus on the issue: What is the mission of the Qur'an in Giving Moral Therapy? through theoretical contributions, can explore the mission of the Qur'an as a solution to moral therapy, while its practical contribution, as a new academic paradigm in providing solutions to moral decadence in this modern era. The purpose of this study is to identify the mission of the Qur'an in Providing Moral Therapy. Observing the above terms, then the type of research presented is the Library Research means that all data sources required in this study are various materials or papers relevant to this research related to the mission of the Qur'an in moral therapy, using the method of inductive thinking, deductive and comparative. These three methods of scientific thinking are not partially actualized but are implemented in an integrative manner. Furthermore, the resulting research findings are four dimensions of the Qur'an's mission in moral therapy, namely: (1) the dimension of the Qur'an as the ocean of science; (2) the dimension of the Qur'an as the basis of aqidah and sources of law; (3) the dimension of the Qur'an as the basis of motivation and source of value; and (4) the dimension of the Qur'an as a medicine (bidder) various liver diseases.


2011 ◽  
Vol 44 (2) ◽  
pp. 179-204 ◽  
Author(s):  
Keith Ansell-Pearson
Keyword(s):  

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