scholarly journals Awriten on þreo geþeode: The concept of Hebrew, Greek, and Latin in Old English and Anglo-Latin Literature

2021 ◽  
Vol 120 (2) ◽  
pp. 141
Author(s):  
Major
Keyword(s):  
2007 ◽  
Vol 36 ◽  
pp. 103-126 ◽  
Author(s):  
Daniel Anlezark

AbstractScholars have long disputed whether or not Beowulf reflects the influence of Classical Latin literature. This essay examines the motif of the ‘poisoned place’ present in a range of texts known to the Anglo-Saxons, most famously represented by Avernus in the Aeneid. While Grendel's mere presents the best-known poisonous locale in Old English poetry, another is found in the dense and enigmatic poem Solomon and Saturn II. The relationship between these poems is discussed beside a consideration of the possibility that their use of the ‘Avernian tradition’ points to the influence of Latin epic on their Anglo-Saxon authors.


Traditio ◽  
1963 ◽  
Vol 19 ◽  
pp. 51-78 ◽  
Author(s):  
Joan Turville-Petre

Many Old English homilies consist of exhortations to repentance, illustrated by devotional commonplaces that recur in varying forms in different contexts. Such are some items of the Blickling and Vercelli collections (for example, Blickling 5, 8, 10, and Vercelli 2–4; 8–10; 20–21) which are not translated as a whole from identifiable Latin originals. This field of Old English studies was opened more than fifty years ago by Max Förster; and other scholars, principally K. Jost and R. Willard, have investigated the Latin literature in which these commonplaces circulated. Detailed work on the origin and distribution of some central themes has recently been published by J. E. Cross.


1886 ◽  
Vol 2 (5build) ◽  
pp. 107-107
Keyword(s):  

Moreana ◽  
2014 ◽  
Vol 51 (Number 195- (1-2) ◽  
pp. 63-84
Author(s):  
Ana Cláudia Romano Ribeiro

In 1516, More wrote to Erasmus, putting him in charge of the publication of Utopia. In his study about the “sources, parallels and influences” of More’s libellus, Edward Surtz points out that “the most evident influences are classical” and in 1965, in the introduction of his edition of Utopia, he noted that in the composition of this fiction, Plato and Plutarch are as essential as Cicero and Seneca. He also noted that these philosophers are “the source for the tenets and arguments of the two schools discussed by the Utopians, the Epicurean and the Stoic” and that “Cicero’s De finibus is of special interest here, but detailed studies of Ciceronian and Senecan influences have still to be made.” (p.cliv, clxi). From 1965 until today we haven’t found a specific study on this problem in the bibliography about Utopia and classical Latin literature, that’s why in this paper we will examine some of the connections that link More’s libellus to De finibus.


1994 ◽  
Vol 3 (3) ◽  
pp. 69-75
Author(s):  
M. J. Alexander

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