scholarly journals Skeptical Theism, Moral Skepticism, and Divine Deception

2010 ◽  
Vol 15 (2) ◽  
pp. 251-274
Author(s):  
Joshua Seigal ◽  
2010 ◽  
Vol 15 (2) ◽  
pp. 251-274
Author(s):  
Joshua Seigal

Skeptical theism—a strategy for dealing with so-called “evidential arguments from evil”—is often held to lead to moral skepticism. In this paper I look at some of the responses open to the skeptical theist to the contention that her position leads to moral skepticism, and argue that they are ultimately unsuccessful, since they leave the skeptical theist with no grounds for ruling out the possibility of maximal divine deception. I then go on to argue that the situation is particularly bleak for the skeptical theist, since the most prominent ways of dealing with this pervasive type of skepticism are not available to her. Furthermore, since this pervasive type of skepticism entails moral skepticism, it follows that moral skepticism will after all have found a way in “through the back door.” In order to solidify my case, I go on to outline and deal with three potential objections.


2013 ◽  
Vol 3 (2) ◽  
pp. 77-96
Author(s):  
Scott Aikin ◽  
Brian Ribeiro

Over the last twenty-five years skeptical theism has become one of the leading contemporary responses to the atheological argument from evil. However, more recently, some critics of skeptical theism have argued that the skeptical theists are in fact unwittingly committed to a malignant form of moral skepticism. Several skeptical theists have responded to this critique by appealing to divine commands as a bulwark against the alleged threat of moral skepticism. In this paper we argue that the skeptical theists’ appeal to divine commands fails to rescue their position from the threat of a worrisome form of moral skepticism.


2004 ◽  
Vol 4 (1) ◽  
pp. 222-228 ◽  
Author(s):  
Nick Trakakis ◽  
Yujin Nagasawa

Author(s):  
N. N. Trakakis

First, the nature of ‘anti-theodicy’ is outlined, and some indication is provided as to how this position differs from both theodicy and skeptical theism, and how the anti-theodicy view can be supported on the basis of moral and methodological considerations. Secondly, a possible metaphysical basis for anti-theodicy is sought, and this is achieved by abandoning anthropomorphic conceptions of God in favour of alternative models of divinity that might make possible new and more fruitful perspectives on the problem of evil. The alternative model advanced here for special attention is the Absolute Idealism of F. H. Bradley. The chapter concludes by showing how the problem of evil can be answered from a Bradleian perspective.


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