1. Demi-Aristocratical Democracy: The Persistence of Anglo-American Political Culture, 1780–1799

2020 ◽  
pp. 20-35
1989 ◽  
Vol 51 (1) ◽  
pp. 29-54
Author(s):  
Richard Nelson

The current historiographical debate over the relation of John Locke's philosophy to the republican political tradition has ignored the medical orientation which Locke brought to his political writings. Recognizing that Locke wrote within a medical paradigm, which he derived from Calvinist religious thought, permits us to see that Locke was working within a variation of republicanism and not in opposition to it. Locke attempted to “cure” political corruption, much as Puritans had tried to cure their society of sin's corruption. The failure of Locke's therapeutic approach to political virtue has provided the basis for recent criticisms of liberalism and a challenge to the convention that Locke was an original and central figure in creating Anglo-American political culture.


2014 ◽  
Vol 87 (4) ◽  
pp. 666-708 ◽  
Author(s):  
L. H. Roper

The English takeover of the Dutch colony of New Netherland in 1664 illustrates the enduring centrality of colonial agendas in the political culture of the seventeenth-century English Empire but also provided an occasion by which the metropolitan government and its perspective ironically assumed greater weight in colonial-imperial relations.


2015 ◽  
Vol 55 (2) ◽  
pp. 174
Author(s):  
Carla Wilson Buss

Anyone seeking reliable information on American political life since the 1970s will be pleased with Michael Shally-Jensen’s work, American Political Culture. This three-volume set covers topics from abortion to Israel Zangwill, the nineteenth-century author who coined the phrase “melting pot” and who appears in the entry for “Cultural Pluralism.”


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