scholarly journals Kagedong : Ekspresi Interaksi Teruna Nyoman Dan Daha Di Desa Adat Tenganan Pegringsingan

2021 ◽  
Vol 4 (3) ◽  
pp. 416-425
Author(s):  
Ni Ketut Kantriani ◽  
Ni Wayan Arini ◽  
Gusti Nyoman Mastini

The cultural diversity found in Indonesia is a proof that Indonesia is a country that is rich in culture on the basis of the form of regional culture that will greatly affect the national culture, and vice versa. Balinese tradition and culture are actually expressions of the interaction of Balinese people with their environment which are divided into two types, namely sekala and niskala. Kagedong, is a form of expression of interaction between nyoman and daha students which gives results about positive norms and endut Masabatan which has a meaning where nyoman and daha students must have a firm resolve in living life. This paper is a qualitative research using ethnographic methods by recording every data obtained from the field that describes, analyzes, and interprets patterns of behavior, beliefs, and shared language from a group of developing cultures.

2021 ◽  
Vol 13 (2) ◽  
pp. 23-34
Author(s):  
Michal Beňo

Globalisation and increasing digitisation mean that companies must increasingly orientate themselves internationally in order to become (more) competitive or to remain competitive. Promoting e-working can revitalise rural development. The issue involved is always interaction between people from different cultures, between people who, according to their cultural backgrounds, feel, think and act differently. When cultural diversity and differences are taken into account, greater creativity, more diverse ideas and faster problem solving are achieved. The cultural dimensions, according to Geert Hofstede, offer a comprehensive model for capturing the various expressions of intercultural values. This paper examines the motives for applying e-working in selected European countries in 2018 according to Hofstede’s six dimensions of national culture. Twenty-eight countries from the Eurostat database were analysed (Finland and the Netherlands were excluded, and software detected them in the e-working variable as outliers). Correlation with e-working is statistically significant at PDI (power distance index - negative: the lower the PDI index, the higher the proportion of e-working) and IVR index (indulgence versus restraint - positive: the higher the IVR index, the higher the proportion of e-working).


2018 ◽  
pp. 1-19
Author(s):  
Ebtihaj Al-A'ali ◽  
Ralla Mohammed Alazali

Women encounter more challenges than men in their attempts to reach top managerial positions. Challenges stem from proscribed social roles, employed life strategies, and/or organizational structures. The same challenges lead men and women to use organizational sources of power differently. This qualitative research examines gender differences in relation to individual and contextual issues. Individuals' issues are education, age, religion, and personal values. Contextual issues are exemplified in national culture and international culture. These issues lead interviewees to view sources of power in organizations differently. Sources of power illustrated in legitimate, reward, coercive, referent, expert, and information power are valued and ranked differently based on gender.


2020 ◽  
Vol 9 (2) ◽  
pp. 105
Author(s):  
Xiaoying Cai

<p>Qi culture is the main source of Chinese national culture, with profound cultural connotation and rich cultural atmosphere. With the continuous deepening of economic development, the development of regional cultural values has also become the main content of regional economic and social construction. This article discusses the causes of regional culture and summarizes the strategies for using Qi culture to promote regional economic development.</p>


2018 ◽  
Vol 3 (13) ◽  
pp. 98
Author(s):  
Shenglin Elijah Chang ◽  
Ze-Jyun Yang ◽  
Ming-Yang Kuo ◽  
Ting-Hsiung Hsiao

This paper examines the most effective ways of engaging citizens to appreciate rural villages and agriculture traditions. Pondering on experiences of rural revitalizations in Asian societies, this paper proposes the concept of "participatory agricultural humanities." Participatory agricultural humanities are tools and processes engaging citizens into eco-friendly farming and land related works or events. Based on action research and qualitative research methods, we have been working with peri-urban and rural communities in Taiwan since 2009. Only embracing agricultural humanities as our values, we could re-establish eco-friendly rural developments with biodiversity and cultural diversity as a whole.Keywords: agricultural humanities; rural revitalization; participation; new ruralism.eISSN 2398-4295 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: http://dx.doi.org/10.21834/ajbes.v3i13.147


Lire Journal ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 194-211
Author(s):  
Dodik Murdiyanto Laksmana Putra ◽  
Wakit Abdullah Rais ◽  
Sawardi Sawardi

Rice culture society, which is a society that has a set of supernatural values and beliefs in rice entities. As a strong rice-cultured society, all main activities of Kasepuhan Ciptagelar community are centered on rice. There are many series of rituals performed during one cycle of rice planting. This study attempts to describe the problem (1) how the forms of Sundanese vocabulary are used in a series of rituals of rice culture during one cycle of rice planting in Kasepuhan Ciptagelar Sukabumi , (2) how the lexical meaning and cultural meaning of those terms, (3) how the functions of the meaning. This research is a qualitative descriptive study with an ethnolinguistic approach. This descriptive qualitative research also utilizes ethnographic methods. Ethnographic methods are used in this study because data collection is done directly. The analysis model used is a model of cognitive anthropology or ethnoscience or also known as the new ethnography. The location of this research is in the Kasepuhan Ciptagelar Indigenous community in the area of Mount Halimun Salak National Park, Sukamulya Village, Sirnaresmi Village, Cisolok District, Sukabumi Regency, West Java. Based on data analysis in this study, there were 32 series of rituals from cultural activities carried out for 10 months in one cycle of rice planting in Kasepuhan Ciptagelar.


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Syarifah Gustiawati Mukri ◽  
Hidayah Baisa

Acts of corruption have harmed many people and even tortured themselves. Corruption precaution through education way is considered not effective and encouraging since it could not eradicate corruption act which was committed by each layer of society even from educated to regular people. Moreover, it is not sufficiently enough vanished with the law approach and enforcement. This study is an empirical qualitative research conducted through a literature review and social reconstruction approach. Specifically, the study explains how the concept of a visible anti-corruption character education on religious and national culture-based utilized as a strategic step to instill anti-corruption education among students. The results revealed that the embedding and developing students must be built upon faith and piety to Allah SWT, the optimal noble character, and being settled to the family environment. The learning concept of this notion is varied and arranged systematically, comprehensively, and proportionally according to the percentage of proposed effectiveness.Keywords: Anti-Corruption Education, Religion & National Culture


LaGeografia ◽  
2020 ◽  
Vol 19 (1) ◽  
pp. 88
Author(s):  
Indrikal Saputra ◽  
Erman Syarif ◽  
Ibrahim Abbas

Cultural diversity in Indonesia is something that cannot be denied, which is caused by the geographical conditions of the Indonesian territory. The continuity and development of local culture needs to be preserved and avoided from obstacles. This study aims to determine: 1). Form of liang erong, especially the people of Tana Toraja. 2). The meaning of the carvings of each type of liang erong, especially the Tana Toraja people. This type of research is qualitative research with an ethnographic approach. The data in this study were taken by means of observation, interviews and documentation. The results showed: 1) The forms of Erong burrows found in the Tana Toraja area consisted of boats, mortar, buffalo and pigs. Differences in shape, size, cover form, decoration and orientation are strongly influenced by factors of belief, social stratification, mass and natural conditions around them. 2) The meaning of the erong carvings as a sign of hope for the ancestors, a sign that a person is smart and wise, a sign of courage, nobility and nobility, an appreciation, a meaning as a warning to society, a sign that symbolizes wealth or glory, the meaning that to link property to the house must be in an honest way and need cooperation within the family or community, meaning as a symbol of the greatness of the Toraja nobility. The findings of this study can help the development of disciplines in the field of cultural geography and as an inventory of existing national cultures, especially the diversity of symbolic meanings of erong. 


2020 ◽  
Author(s):  
Citra Smara Dewi ◽  
Yuda B Tangkilisan

This study focuses on the role of the National Gallery of Indonesia (GNI) in maintaining multiculturalism through the policies implemented, namely initiating the activities of the Pameran Seni Rupa Nusantara (PSRN). The PSRN exhibition is one of the GNI’s most important programs because it gives space to the artists of the archipelago - not just Java and Bali - to present works of modern-contemporary art rooted in local wisdom. As a nation that has the characteristics of pluralism, the spirit of multiculturalism in art has become very significant, especially in the middle of the Disruption era which is ”full of uncertainty”. Earlier studies have suggested that the aesthetic concept of Indonesia was based on Indonesian cultural diversity, but these studies do not specifically address GNI policies. This article uses qualitative research with a historical method approach together with a material culture analysis approach. The results of the study show that GNI as the State Cultural Institute plays an important role in maintaining multiculturalism through exhibition events involving roles and figures. Keywords: The National Gallery of Indonesia, Cultural Policy, Pameran Seni Rupa Nusantara, Multiculturalism


2016 ◽  
Vol 1 (3) ◽  
Author(s):  
Shenglin Elijah Chang ◽  
Ze-jyun Yang ◽  
Ming-yang Kuo ◽  
Ting-hsiun Hsiao

This paper examines the most effective ways of engaging urban citizens to appreciate rural villages and agriculture traditions. Pondering on experiences of rural revitalization experiments in Asian societies, this paper proposes the concept of “participatory agricultural humanities.” Participatory agricultural humanities are tools and processes engaging citizens into eco-friendly farming and land related works or events. Based on action research and qualitative research methods, we have been working with peri-urban and rural communities in Taiwan since 2009. Only embracing agricultural humanities as our values, we could re-establish eco-friendly rural developments with biodiversity and cultural diversity as a whole.© 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies, Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, MalaysiaKeywords: agricultural humanities, rural revitalization, participation, new ruralism


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