Globalization: Figuring the Global/Historical in Filmic Shakespearean Tragedy

Author(s):  
Mark Thornton Burnett
2022 ◽  
Vol 34 (1) ◽  
pp. 44-52
Author(s):  
Odirin V. Abonyi

This article examines a phenomenon that may trigger a resurgence in the pleasure of reading or watching performances of Shakespeare’s plays in Nigeria: adaptation and translation into Naija (previously Nigerian Pidgin). Specifically, it examines how the Naija translation Hamlet for Pidgin (Oga Pikin) is prototypical for such a revival. The study adopts a comparative approach and explicates how anaphoric reformulation (AR), cataphoric reformulation (CR) and exophoric reformulation (ER) condition the translation’s peculiar lexico-semantic choices in terms of borrowing, reduplicatives, calquing and the like. These forms enter a networked relationship within the co-text and context to bring about a contemporary equivalent to Hamlet. Readers and audiences extract meaning through clues such as collocation, background knowledge and other linking strategies provided consciously or unconsciously by the author/translator. The article concludes that this translation is also significant for its shift away from the cathartic effect of Shakespearean tragedy and towards a comic mode that has greater popular appeal.


1906 ◽  
Vol 1 (2) ◽  
pp. 128
Author(s):  
C. H. Herford ◽  
A. C. Bradley

Author(s):  
Rhodri Lewis

This concluding chapter explains how Hamlet has endeavoured to demonstrate the extraordinary pains that William Shakespeare took to represent the cultural world of humanism as fundamentally indifferent to things as they really are, and as one in which the pursuit of truth is therefore all but an impossibility. Precisely because Hamlet is a post-humanist work of tragedy, it is not confined to the strictures that Shakespeare brings to bear on superficially imitative neo-classicism. In place of preordained moral reflections that show the world as the playwright and his authorities think it should be, Hamlet provides its readerly and theatrical audiences with the prompt to examine themselves, their presuppositions, and their beliefs about the status of humankind within the moral and physical universes. The audacity of Hamlet is to show by example, rather than theoretical disquisition, that in the humanistic world of which Shakespeare and his work were a part, dramatic poetry is the medium best fitted to telling the truth. Best fitted to revealing that in its attachment to various forms of theatrum mundi, humankind not only propagates its own ignorance and self-alienation, but ensures that it will remain unable to devise a better way in which to live.


Drama ◽  
1983 ◽  
pp. 49-79
Author(s):  
G. J. Watson

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