scholarly journals Appendix 1: Who Wrote These Epistles? The Reception of 1, 2 Peter and Jude

Keyword(s):  
2016 ◽  
Author(s):  
Andrew M. Mbuvi
Keyword(s):  

2021 ◽  
pp. 009164712199241
Author(s):  
William L. Hathaway

This article explores the twofold key claim often made within the Biblical Counseling Movement: (1) that doctrine of the sufficiency of Scripture necessitates a Biblical counseling approach that is predominantly or exclusively derived from Scripture and (2) that the counseling approaches derived from the secular mental health professions are either unnecessary or so inherently defective as to be improper resources for counseling by Christians. Particular focus is given to two key passages used to support this perspective: 2 Peter 1:1–11 and 2 Timothy 3:1–17. It is argued that neither of these passages provide Biblical warrant for the sufficiency of Scripture doctrine as sometimes advanced by the Biblical counseling movement.


1959 ◽  
Vol 12 (2) ◽  
pp. 171-192 ◽  
Author(s):  
H. P. Owen

The Second Coming (otherwise called the Parousia)1 of Christ constituted a serious problem for the apostolic Church. One of the earliest of Paul's Epistles (1 Thessalonians) shows how quickly his converts became discouraged when some of their number died before the Lord's appearing. In reply Paul repeats his promise that the Lord will soon return, although in his second epistle he has to give a reminder that Antichrist must first make a final bid for power (1 Thess. 4.15–18, 2 Thess. 2). Similarly the author of Hebrews, writing to a disillusioned and apathetic group of Christians some decades later in the first century, recalls the words of Habakkuk that ‘the Lord will come and not be slow’ (10.37). Finally 2 Peter, the latest book of the New Testament (written, perhaps, as late as the middle of the second century), continues to offer the hope of an imminent Parousia to be accompanied by the world's destruction and renewal (ch. 3). If Christians are tempted to despair they must remember that the word of prophets and Apostles is sure (v. 2) and that with God ‘a thousand years are as one day’ (v. 8).


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