Goddess Spirituality

Author(s):  
Mara Lynn Keller
Keyword(s):  
2018 ◽  
Vol 8 (2) ◽  
pp. 213-236
Author(s):  
Kathryn Rountree
Keyword(s):  

This article examines a variety of ways in which deities from the ancient Mediterranean have been re-appropriated, re-interpreted, transformed, and invented for contemporary religious and socio-political purposes by local Pagan communities—especially in Greece, Italy, Iberia, and Malta—and by followers of the global Goddess spirituality movement.


2020 ◽  
Vol 24 (2) ◽  
pp. 59-79
Author(s):  
Shai Feraro

This article analyzes the influence of radical and cultural feminist ideas on the writings produced by Zsuzsanna Emese Mokcsay (b. 1940), a seminal Pagan activist who spearheaded the development of the Dianic Witchcraft tradition during the 1970s and 1980s. An examination of Budapest's writings reveals the ideological background of Dianic Wicca, found in the specific aspects in the works of radical and cultural feminist thinkers such Mary Daly, Adrienne Rich, Robin Morgan, Susan Griffin, and Susan Brownmiller, which suited Budapest's lesbian-separatists leanings. The article thus sheds light on the politics of Goddess Spirituality during its formative years that have made modern Paganism what it is today. This is particularly important in light of the challenges to Dianic Wicca (and Goddess Spirituality in general) in recent decades, as third-wave feminism and transgender rights highlight a generational gap between veteran and younger Dianic women.


1991 ◽  
Vol 6 (2) ◽  
pp. 6-7
Author(s):  
Michael York ◽  
Elisabeth Arweck
Keyword(s):  
New Age ◽  

Author(s):  
Stefania Palmisano ◽  
Roberta Pibiri
Keyword(s):  

Author(s):  
Ethan Doyle White

The contemporary Pagan movement, or Neo-Paganism, constitutes a growing sector of modern Western religiosity. While much scholarly attention has focused on larger Pagan religions like Wicca and Goddess Spirituality, this has come at the expense of studies into many of their smaller counterparts. Among those neglected faiths has been the contemporary cultus of Antinous, a small yet growing number of practitioners who venerate the deified lover of the Roman Emperor Hadrian (76–138 ce). Given the same-sex nature of the couple’s relationship, Antinous has come to be seen by many practitioners as “the Gay God” and his cultus has primarily attracted gay men. This article represents the first academic study of this new religious movement, outlining its historical development, examining the beliefs and practices of its adherents, and arguing that it reflects both continuity with earlier forms of Queer Paganism as well as novel developments.


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