Loss of Voice

2013 ◽  
pp. 1759-1759
Author(s):  
Moira Lewis ◽  
Courtenay Norbury ◽  
Rhiannon Luyster ◽  
Lauren Schmitt ◽  
Andrea McDuffie ◽  
...  
Keyword(s):  
Loss Of Voice

scholarly journals Case of Chronic Loss of Voice in a Man

1912 ◽  
Vol 5 (Laryngol_Sect) ◽  
pp. 147-147
Author(s):  
W. Stuart-Low
Keyword(s):  
Loss Of Voice

scholarly journals Loss of Voice with Dyspnoea in a Woman Aged 26

1910 ◽  
Vol 3 (Laryngol_Sect) ◽  
pp. 162-163
Author(s):  
W. Stuaet-Low
Keyword(s):  
Loss Of Voice

Voice Control

Multivocality ◽  
2020 ◽  
pp. 159-176
Author(s):  
Katherine Meizel
Keyword(s):  
Singing Voice ◽  
Individual Agency ◽  
American Cinema ◽  
Digital Sampling ◽  
Identity And Agency ◽  
Voice Control ◽  
A Site ◽  
Loss Of Voice

Chapter 7 discusses gendered political and personal implications of voice loss. It examines the loss of voice through and mediated by technology. First, it traces a history in American cinema and the shifting sociopolitical landscapes in which it has projected its visions and auditions, where the transformation of voices—especially women’s— can be heard clearly. The singing voice in cinema has moved from symbolizing the vulnerability of identity and its susceptibility to manipulation, to embodying the affirmation of identity as a site of individual agency. Outside of cinema, voice loss in singers is subject to discourses no less suffused with ideas about identity and agency. Second, the chapter explores the loss of voice that one singer experienced by selling her voice to a digital sampling library.

Loss of Voice at Oneida Indian Nation: Traditional Methods of Social Control in a Contemporary Native Community

2014 ◽  
Vol 38 (2) ◽  
pp. 89-110
Author(s):  
Michael Taylor
Keyword(s):  
New York ◽  
Social Control ◽  
Ethnographic Study ◽  
Oral Traditions ◽  
Native Community ◽  
Beliefs And Practices ◽  
Tribal Government ◽  
Indian Nation ◽  
Loss Of Voice

This ethnographic study explores how contemporary Oneida people are using traditional beliefs and practices that are prescribed and enshrined in Haudenosaunee oral traditions to further their political ends. The current tribal government seeks to engender control over its citizens, affairs, and properties by using traditions of oral history to claim legitimacy. An overarching contention is over the process of governance as engendered by the process of consensus. This traditional Haudenosaunee practice is at the heart of the matter of the legitimacy of modern tribal government as it is used by the Oneida Nation of New York, including the use of banishment as a form of social control to ground its authority. "Loss of voice" has resulted in the disenrollment of those Oneida people who have been banished after questioning the current tribal government's legitimacy and practices. This essay reviews the actions of the Oneida Indian Nation as an evolving tribal authority as it attempts to reconcile the role of tradition, examining how authority is maintained in ongoing governance of contemporary tribal development.

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