scholarly journals Conversos, Moriscos, and the Eucharist in Early Modern Spain: Some Reflections on Jewish Exceptionalism

2021 ◽  
Author(s):  
Yonatan Glazer-Eytan
Keyword(s):  
Early Modern ◽  
Religious Art ◽  
Early Modern Spain ◽  
Jewish Historiography ◽  
Similarities And Differences ◽  
Comparative Examination

AbstractSacrilegious attitudes toward the Eucharistic host are one of the most commonplace accusations leveled against Jews in premodern Europe. Usually treated in Jewish historiography as an expression of anti-Judaism or antisemitism, they are considered a hallmark of Jewish powerlessness and persecution. In medieval and early modern Spain, however, Jews and conversos (Jewish converts to Christianity and their descendants) were not the only proclaimed enemies of the Eucharist. Reports about avoidance, rejection, criticism, and even ridicule and profanation of the consecrated host were similarly leveled against Muslims and moriscos (Muslim converts to Christianity). This essay seeks to assess the parallels and connections between the two groups through a comparative examination of accusations of sacrilegious behavior towards the host. The first part of the essay analyzes religious art, legal compendia, and inquisitorial trials records from the tribunals of Toledo and Cuenca in order to show some evident homologies between the two groups. The second part of the essay focuses on the analysis of the works of Jaime Bleda and Pedro Aznar y Cardona, two apologists of the expulsion of the moriscos, and draws direct connections between Jewish and morisco sacrilege. By exploring the similarities and differences between accusations against conversos and moriscos, this essay aims to offer a broader reflection on Jewish exceptionalism.

Healing Touch: Clothed Images of the Virgin in Early Modern Portugal

2020 ◽  
pp. 51-78
Author(s):  
Diana Pereira
Keyword(s):  
Early Modern ◽  
Reciprocal Relationship ◽  
Physical Contact ◽  
Religious Art ◽  
Healing Touch ◽  
Devotional Art ◽  
Healing Power ◽  
The Many ◽  
Santa Maria

Over the last decades there was a growing interest in religious materiality, miraculous images, votive practices, and how the faithful engaged with devotional art, as well as a renewed impetus to discuss the long-recognized association between sculpture and touch, after the predominance of the visuality approach. Additionally, the neglected phenomenon of clothing statues has also been increasingly explored. Based on the reading of Santuario Mariano (1707–1723), written by Friar Agostinho de Santa Maria (1642–1728), this paper will closely examine those topics. Besides producing a monumental catalogue of Marian shrines and pilgrimage sites, this source offers a unique insight into the religious experience and the reciprocal relationship between image and devotee in Early Modern Portugal, and is a particularly rich source when describing the believers’ pursuit of physical contact with sculptures. This yearning for proximity is partly explained by the belief in the healing power of Marian sculptures, which in turn seemed to be conveniently transferred to a myriad of objects. When contact with the images themselves was not possible, devotees sought out their clothes, crowns, rosary beads, metric relics, and so forth. Items of clothing such as mantles and veils were particularly used and so it seems obvious they were not mere adornments or donations, but also mediums and extensions of the sculptures’ presence and power. By focusing on the thaumaturgic role of the statues’ clothes and jewels, I will argue how the practice of dressing sculptures was due to much more than stylistic desires or processional needs and draw attention to the many ways believers engaged with religious art in Early Modern Portugal.

Bjørn Okholm Skaarup, Anatomy and Anatomists in Early Modern Spain (Farnham/Burlington VT: Ashgate, 2015), xii + 285pp. ISBN: 9781471448162

2017 ◽  
Author(s):  
Vivian Nutton
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Early Modern Spain

This chapter reviews the book Anatomy and Anatomists in Early Modern Spain (2015), by Bjørn Okholm Skaarup. The book traces the development of anatomy in Spain and Mexico from 1500 to the end of the seventeenth century. Skaarup cites particular instances where the Spanish experience can contribute substantially to wider debates, including Juan Tomas Porcell’s autopsies of plague victims in a hospital at Zaragoza in 1568 and the detailed plan of 1586 for a ‘house of anatomy’ there. He challenges O’Malley’s exaggerated description, based on Vesalius’s comments on his time in Spain between 1559 and 1561, that doctors and surgeons lack interest in anatomy. Skaarup reveals the difficulties faced by those who wished to introduce dissection as an essential part of the education of a doctor, as well as the objections that might be made.

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