In his speech “The European Responsibility,” the Georgian philosopher Merab Mamardashvili summarizes his utopia of a fulfilled humanity by presenting it as an integration of two main traditions: the Graeco-Roman and Judeo-Christian ones. In contrast, David Dubrovsky launches a new perspective for present and future human evolution: the cyber-superman, i.e. the perfect merging of human mind and digital brain—or the bio-digital interface. “Intelligence” here is not just an artificial by-product of a highly organized technological structure, but the reproduction of mental operations through the techno-replication of the bio-brain as material substrate: the Dubrovskyan avatar. In the present article, I focus on Dubrovsky’s and Mamardashvili’s anthropological paradigms, and their relationship to the phenomena of cyberbeing and cyberculture. I examine the phenomenon of cyberbeing as a “built-in” feature of a bio-electronic, transhuman ontology that impacts and transforms personhood into “cyborghood” in the context of an interactive digital framework of fictional transcendences, body-deconstruction and bio-technological interplays. My aim is to develop a critical approach to Dubrovsky’s cybernetic anthropology and avatar-theory, along with its meaning and implications for our world-epoch, in contrast to Mamardashvili’s ontology, which proves essentially incompatible with the moment of technological singularity—i.e. with the creation of a transhuman bio-digital avatar as envisioned and prophesized by Dubrovsky.
