On the complex relationship between different aspects of social capital and group loan repayment

2020 ◽  
Vol 90 ◽  
pp. 92-107
Author(s):  
Moh’d Al-Azzam ◽  
Christopher F. Parmeter ◽  
Sudipta Sarangi
Kyklos ◽  
2014 ◽  
Vol 67 (1) ◽  
pp. 116-132 ◽  
Author(s):  
Sibylle Puntscher ◽  
Christoph Hauser ◽  
Karin Pichler ◽  
Gottfried Tappeiner

2018 ◽  
Vol 47 (6) ◽  
pp. 1201-1222 ◽  
Author(s):  
Zhongsheng Wu ◽  
Rong Zhao ◽  
Xiulan Zhang ◽  
Fengqin Liu

The impact of social capital on philanthropy has been studied extensively, but existing research fails to measure social capital consistently and completely. Using a representative data set from the 2013 Survey on Philanthropic Behaviors of Urban Citizens in China, this study first expanded existing social capital measurements to be more comprehensive, consisting of civic networks, norms of reciprocity, institutional trust, acquaintance trust, and stranger trust. Tobit regression and Heckman selection model were then used to explore the impact of social capital on philanthropy in China. Regression analyses indicate that civic network, norms of reciprocity, institutional trust, and stranger trust are positively associated with both volunteering and giving in the Chinese context. In addition, acquaintance trust is negatively correlated with giving, but has no significant association with volunteering. These findings provide insights to better understanding the complex relationship between social capital and philanthropy, especially in non-Western contexts.


2011 ◽  
Vol 47 (8) ◽  
pp. 1199-1215 ◽  
Author(s):  
Thomas Dufhues ◽  
Gertrud Buchenrieder ◽  
Dirk G. Euler ◽  
Nuchanata Munkung

2011 ◽  
Vol 40 (5) ◽  
pp. 679-691 ◽  
Author(s):  
Thomas Dufhues ◽  
Gertrud Buchenrieder ◽  
Hoang Dinh Quoc ◽  
Nuchanata Munkung

2012 ◽  
Vol 43 (3) ◽  
pp. 277-292 ◽  
Author(s):  
Thomas Dufhues ◽  
Gertrud Buchenrieder ◽  
Hoang Dinh Quoc

2007 ◽  
Vol 117 (517) ◽  
pp. F85-F106 ◽  
Author(s):  
Alessandra Cassar ◽  
Luke Crowley ◽  
Bruce Wydick

2011 ◽  
Vol 47 ◽  
pp. 112-124
Author(s):  
Katharine Sykes

This paper uses Bourdieu’s model of the three forms of capital — economic capital, social capital and cultural capital — to explore the complex relationship between the spiritual and temporal spheres described in medieval hagiographical texts. It focuses on the vita of Hugh of Avalon, Bishop of Lincoln, composed in the early thirteenth century during a period of important procedural developments in the process of papal canonization. This paper argues that the two necessary prerequisites for canonization by the beginning of the thirteenth century, namely miracles and sanctity of life, can be analysed as forms of symbolic capital, which could be transformed into material goods through the mechanism of divine providence. Thus sanctity — in particular, a reputation for ascetic behaviour — was not merely a form of capital: it was also the mechanism through which one form of capital could be transformed into another.


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