“British Bards”: The Concept of Laboring Class Poetry in Eighteenth-Century Wales

Author(s):  
Mary-Ann Constantine
2003 ◽  
Author(s):  
Bridget Keegan

Abstract The idea of leisure is essential to understanding how laboring-class poets conceived of themselves as writers, what they imagined the activity of poetic composition to be, and what kinds of poetic forms they felt were available to them. Further, in their poems exploring the concept of leisure, laboring-class poets illustrate an historical link between the exploitation and oppression of nature and the exploitation and oppression of the lower classes of society. It is an exploitation that is represented in poetry primarily through the suppression of leisure and the devastation of the natural or rural spaces where such leisure had occurred. This essay examines the implicit prohibition of pastoral themes for laboring-class poets from the early eighteenth to the early nineteenth centuries. Whereas early-eighteenth-century laboring-class poets depicted nature as a georgic realm, rarely representing it as the space for leisure, for early nineteenth-century poets such as Robert Bloomfield, Ann Yearsley and John Clare, the pastoral becomes the space for the poet to claim his or her rights to leisure in nature and the leisure of poetry itself. The essay argues that the expression of their protests is encoded within the generic markers of the pastoral mode, in particular through their representation of sheep and shepherds.


2019 ◽  
Vol 58 (3) ◽  
pp. 245-274 ◽  
Author(s):  
Lydia Barnett

This essay interrogates the motives of eighteenth-century European naturalists to alternately show and hide their laboring-class fossil suppliers. Focusing on rare moments of heightened visibility, I ask why gentlemen naturalists occasionally, deliberately, and even performatively made visible the marginalized science workers on whom they crucially depended but more typically ignored or effaced. Comparing archival fragments from elite works of natural history across a considerable stretch of time and space, including Italy, France, Switzerland, Britain, Ireland, Germany, Spain, and French, Spanish, and British America, this essay sketches the contours of a disparate group of people I term ‘earth workers’: laborers of very low social rank, such as quarrymen, shepherds, ditch-diggers, and fieldworkers, whose daily labor in and on the earth enabled the discovery of subterranean specimens. At the same time, archival traces of laboring lives ultimately reveal more about the naturalists who created them than they do about the marginalized laborers whose lives they faintly record. Cultural norms of elite masculinity and scholarly self-presentation in the Republic of Letters help us to understand why some eighteenth-century naturalists felt they had to publicly disavow a form of labor that would come to be recognized as a crucial and skilled part of scientific fieldwork in the modern era. Compared to other kinds of invisible labor that historians of science have brought into view, the social meaning of earth work rendered it uniquely visible in some ways and uniquely invisible in others.


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