scholarly journals Using and Abusing Moorean Arguments

Author(s):  
M. SCARFONE

Abstract Metaethical Mooreanism is the view that without being able to explain how we know certain moral claims we can nevertheless be sure that we do know them. In this article I focus on the Moorean argument against moral error theory. I conclude that it fails. To show this failure, I first distinguish Moorean claims from Moorean arguments, and then so-called presumptive support from dialogical support. With these distinctions in place, I argue that the key Moorean claim requires dialogical support in order to be used within the Moorean argument against moral error theory, but metaethical Mooreans have provided only presumptive support for the Moorean claim. Not only is this presumptive support inadequate for fending off the moral error theory, it is doubtful that Mooreans can actually provide dialogical support for the key Moorean claim.

2018 ◽  
Vol 53 (2) ◽  
pp. 175-191
Author(s):  
Wouter Floris Kalf

2004 ◽  
Vol 104 (1) ◽  
pp. 95-111 ◽  
Author(s):  
Hallvard Lillehammer

2016 ◽  
Vol 13 (4) ◽  
pp. 403-418
Author(s):  
Daan Evers

Jonas Olson defends a moral error theory in 2014. I first argue that Olson is not justified in believing the error theory as opposed to moral nonnaturalism in his own opinion. I then argue that Olson is not justified in believing the error theory as opposed to moral contextualism either (although the latter is not a matter of his own opinion). I conclude that Olson has not given us quite enough evidence for moral error theory.


Author(s):  
Christopher Cowie

The views outlined in earlier chapters are systematically presented. These include: the truth of epistemic institutionalism and falsity of analogous institutionalist views in morality; the challenges facing categorical reasons for action that do not apply to categorial reasons for belief; the reducible nature of epistemic properties and relations—including the defensibility of this view in light of concerns with the normativity of probability and the falsity of both veritism and epistemic consequentialism—in contrast to the irreducible nature of moral properties and relations, and the possibility of ‘the puzzling combination’. It is concluded that the argument from analogy fails and that the moral error theory may yet be true, but that it would be illegitimate to conclude that it is true.


Author(s):  
Christopher Cowie

The argument from analogy is presented in a favourable light in order to properly assess it. It is comprised of two premises. According to the parity premise, the arguments for a moral error theory would entail an epistemic error theory. According to the epistemic existence premise an epistemic error theory is false. It is argued that the parity premise can be given two readings. The first reading—internalism-parity—targets the internalism-based moral error theory. The second reading—irreducibility-parity—targets the irreducibility-based moral error theory. Both readings are motivated. It is claimed that they are plausible and that the argument from analogy represents a strong case against the moral error theory.


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