War Captives, Left-Behind Wives, and Buddhist Nuns: Female Migrants in Early Medieval China (4th–6th Century CE)

2021 ◽  
pp. 1-18
Author(s):  
Wen-Yi Huang

Abstract Using received texts and excavated funerary epitaphs, this article examines the intricacies of gender and migration in early medieval China by exploring women's long-distance mobility from the fourth century to the sixth century, when what is now known as China was divided by the Northern Wei and a succession of four southern states—the Eastern Jin, Liu-Song, Southern Qi, and Liang. I focus on three types of migration in which women participated during this period: war-induced migration, family reunification, and religious journeys. Based on this analysis, I propose answers to two important questions: the connection between migration and the state, and textual representations of migrants. Though the texts under consideration are usually written in an anecdotal manner, the references to women, I argue, both reveals nuances in perceptions of womanhood at the time and elucidates the contexts within—and through—which long-distance travel became possible for women.

NAN Nü ◽  
2016 ◽  
Vol 18 (2) ◽  
pp. 224-256
Author(s):  
Stephanie Balkwill

In order to examine the ways in which women of the court interacted with the Buddhist monastic establishment in early medieval China, this article investigates one particularly important nunnery, the imperially-funded Yaoguang si (Jeweled radiance nunnery) of the Northern Wei (368–534). Using the Luoyang qielan ji (Record of Buddhist Monasteries in Luoyang, T. no. 51.2092), the Weishu (Book of the Wei), and selections from entombed mortuary epigraphy, or muzhiming, the study will introduce a number of women from the Yaoguang si whose lives complicate our understandings of what it meant to be a bhikṣuṇī (nun) in early medieval China, particularly in the turbulent North. Arguing that the women of the Northern Wei court moved in and out of the nunnery in order to advance their own political standing and safeguard their tumultuous lives, this study will reveal how ordained women appear to have lived at court, while, in some cases, women of indeterminate ordination status lived in the nunnery. Such a study both problematizes received notions of Buddhist ordination for women in China – largely influenced by the Biqiuni zhuan (Biographies of the Bhikṣuṇīs, T. no. 50.2063) – while also exposing just how antagonistic life was for women who lived and worked in a patriarchal court that did not provide space or opportunity for them to advance politically.



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