The Concepts of Justice and Piety in the Byzantine Political and Philosophical Thought of the 4th Century

Introduction. The article analyzes the transformations of the concept of justice in early Byzantine thought. The purpose of the article is to test the hypothesis that the semantic shifts in the meaning of the concept of justice in the philosophical and theological literature were due to political processes and events. Methods. The article analyzes the political philosophical and political theological texts of the fourth century: “Oration in Honor of Constantine on the Thirtieth Anniversary of His Reign” by Eusebius of Caesarea; “Panegyric in Honour of Constantius” and “The Heroic Deeds of Constantius” by emperor Julian (“The Apostate”); “On Kingship” by Synesius of Cyrene. In the course of the analysis, the methodological tools of the history of concepts were used. Analysis. The analysis revealed a conflict between the concepts of “justice” and “piety”. It was found that the analyzed texts violate the ancient political and philosophical correlation of these concepts in which piety is considered as a form of justice. In the texts of Eusebius of Caesarea, piety is presented as a particular virtue without any connection with justice. Moreover, the frequency of using the concept of “piety” in the sense of the ruler’s virtue significantly exceeds the frequency of using the concept of “justice” in the sense of political virtue. In the texts of the Emperor Justinian, the discursive status of “justice” is restored. However, in the political philosophy of Synesius of Cyrene, the correlation of the concepts of “justice” and “piety” prescribed by Eusebius of Caesarea is fixed. Results. These processes is due to the influence of religious discourse on political one which is quite understandable in the works of theologians, on the one hand, and the crisis of polis and republican political technologies and discourses in the situation of increasing complexity of administrative tasks faced by the Roman emperors of the 4th century, on the other hand which subsequently led to the formation of a specific Byzantine “taxis” – a socio-cultural order. In this regard, the texts of Emperor Julian can be considered as an unsuccessful attempt to restore the previous discourse, an attempt to restore justice to a dominant place among the virtues of the ruler. The failure of this attempt is attested from the texts of Synesius of Cyrene. All the above allows us to conclude that a new Christian-imperial political discourse is being generated in the corpus of philosophical and theological texts in which the concept of justice is given a relatively modest place.

Study of Rime in the Prose of Abi Al-Fadl Al-Mikali: دراسة السجع في نثر أبي الفضل الميكالي (436 هـ)

This research deals with the study of Rime in the prose of Abi Al-Fadl Al-Mikali, a study that dealt with this phenomenon in the fourth century AH. The Rime has an important impact on the literary text reaching its goal through mastering the selection of words and letters, considering their characteristics and sounds, so the recipient is delighted when he hears and the reader when he reads, and together it draws attention to the Rime in Abi Al-Fadl Al-Mikaly’s prose, that- this artistic color often leads On other inventive arts such as alliteration and iteration One of the most important recommendations that writers should not lose sight of in their writing is to stay away from the necessity of Riming in their artistic texts unless it is necessary, lest the literary work be spoiled by excessive embellishment and sophistication, so it loses its luster, and distorts its meaning. The recipient responds to the category work through its harmonious music and Rims that correspond to the requirements of the soul, and it is not possible in any way to isolate the rhythm of the Rime from the meaning and context, and the creator's emotion. The ancient and contemporary critics were interested in this art and its impact on the artwork! Its place in prose is the place of weight in poetry, this art that entered the arts of literature, and gave it a sense of goodness, and a lot of interest in this art and commitment to it in the book of this century, except for what is rarely important.

Endings (c. AD 380–400)

The evidence for London’s late fourth century decline is put under the microscope. The paucity and problematic interpretation of dating evidence is discussed, but it is concluded that important elements of London’s urban infrastructure were in serious disrepair from as early as the 380s. Some main roads could no longer have carried regular wheeled traffic. Sites of former public buildings on the margins of towns were converted into small cemeteries in the late fourth century, showing that the city was still populated but on a reduced scale and hinting at a closer relationship between communities of the living and communities of the dead. Rich assemblages recovered from within some wells within the town are thought likely to represent termination rituals, as properties were closed and households departed. Abandonment horizons can also be described from the finds left behind over the latest floors of some houses. These acts of closure and departure may also have begun in the 380s, perhaps under Magnus Maximus who had briefly revived London’s mint but also withdrew troops and administrators from Britain. Whilst the city may still have been occupied into the fifth century, this is far from certain, and there is no evidence of repair and refurbishment of urban properties beyond the last years of the fourth century. This evidence of redundancy and retreat seems consistent with the interrupted history of the diocesan administration. London had become marginal city of relatively little importance to Rome.

Augusta (c. AD 350–80)

London’s later Roman defences were enhanced by a series of towers, or bastions, likely to have been built in association with military campaigns in Britain in the 360s. The revived walled city housed important institutions of Roman government, several of which were later described in the Notitia Dignitatum, and was renamed Augusta. This chapter reviews the archaeological evidence for the fourth century city set within its historical context. It also summarizes the uncertain evidence of London’s first Christian communities, and considers the extent to which new institutional arrangements gave rise to new forms of public architecture.

Fifth-century landscapes

The desertion of Roman London around the end of the fourth century is contrasted with settlement continuity within its rural hinterland. The failure of the Roman administration resulted in the abandonment of most urban properties. Although some suburban villas may have suffered a similar fate, others saw continued occupation into the fifth century. The most compelling evidence for such continuity comes from the site of the likely villa at St Martin-in-the-Fields by Trafalgar Square. Other rural sites, some first occupied in the Iron Age, remained as focal points for later activities represented by sporadic finds of early Saxon material in Southwark and at sites along the Fleet valley. The contrast that these sites present with the evidence from the City suggests that the evacuation of the city had little immediate impact on the management of the surrounding rural landscape. Saxon settlement occurred at some remove from Roman retreat. Other suburban villas may have been abandoned, only to attract later church foundations because of their identity as late antique sites with potential Christian associations. London’s late Saxon revival was the consequence of later political choices.

The Dialogic Expansion of Garcia’s We: Chronotopes, Ethics, and Politics in The Expanse Series

Popular culture could be understood as a political battleground where conflicting meanings are inscribed into the “ordinary objects” that constitute that public sphere. This is also true for science fiction television series. This article critically examines how political matters and ethical agencies are represented within The Expanse, a series that takes place within a speculative twenty-fourth century milky way. Firstly, I will situate The Expanse within its generic “system of reference.” Then, I will illustrate how political matters are represented as conjoined with the ethical. While the ethical refers to actions of persons, politics refers to fictional conceptions of what Tristan Garcia’s terms we-ourselves, understood as conflicting and overlapping conceptions of “we.” The conjunction between the political and the ethical in The Expanse is spatiotemporal: the characters, the events they are entangled in, and the spaces that connect discrete events develop through fictional and literal time. I argue that the science fictional representations of “we-ourselves,” and the specific spatiotemporal representational capacities of the television series format, can be understood through the application of Mikhail Bakhtin’s concepts of the chronotope and the dialogic. That is, The Expanse’s we-representations are chronotopic and the refractive rhetoric of television is dialogic.

Nemesius of Emesa on Desire, Pleasure, and Sex

This article investigates the views of Nemesius, the bishop of Emesa in Roman Syria at the end of the fourth century CE, on desire, pleasure, and sex, mainly from his work, De natura hominis, asking specifically how Nemesius’s account represents what we might term the “medical making” of an early Christian sexual culture. Nat. hom. was most likely composed at the end of the fourth century CE, and represents the first full and formal Christian anthropology, incorporating views from Christian and non-Christian philosophy (especially Plato and Aristotle) and, of course, extensively utilising (and often even quoting verbatim) ancient medical literature (especially Galen). The study commences by providing a descriptive account of Nemesius’s framework on the dynamics of desire, pleasure, and sex, and then draws some conclusions on how these views of Nemesius translate into a very particular Christian sexual culture in late antique Syria.