The Ship of State: Statecraft and Politics from Ancient Greece to Democratic America By Norma Thompson. New Haven: Yale University Press, 2001. 256p. $35.00. Nature, Woman, and the Art of Politics Edited by Eduardo A. Velasquez. Lanham, MD: Rowman & Littlefield Publishers, Inc., 2000. 385p. $80.00 cloth, $24.95 paper.

2002 ◽  
Vol 96 (3) ◽  
pp. 625-626
Author(s):  
Catherine Zuckert

These books have similar aims and are written from a similar perspective. There are, however, important differences in content, emphasis, and form. Norma Thompson explicitly seeks to show that the Western intellectual tradition is not misogynist. One reason that it is not, she urges, is that it is not univocal. Within the tradition one can find several very different views of the character and relation of men and women. Introducing the volume he edited, Eduardo Velasquez states, “This collection of essays does not purport to give an answer to the question of what are ‘nature’ and ‘woman,’ at least not in an immediate, definitive sense. Rather, the comprehensive aim here is to reopen questions as to the ‘nature of nature,’ the ‘nature of woman’ with consideration given to the consequences of pairing some understanding of ‘nature’ with that of ‘woman’” (p. xi). A collection of essays necessarily contains a variety of voices.

Author(s):  
Bruce MacLennan

The history of artificial intelligence (AI) is commonly supposed to begin with Turing’s (1950) discussions of machine intelligence, and to have been defined as a field at the 1956 Dartmouth Summer Research Project on Artificial Intelligence. However, the ideas on which AI is based, and in particular those on which symbolic AI (see below) is based, have a very long history in the Western intellectual tradition, dating back to ancient Greece (see also McCorduck, 2004). It is important for modern researchers to understand this history for it reflects problematic assumptions about the nature of knowledge and cognition: assumptions that can impede the progress of AI if accepted uncritically.


1998 ◽  
Vol 37 (2) ◽  
pp. 351-360
Author(s):  
Jacob Moreh

The western intellectual tradition contains a rationalistic strand which can be traced back to ancient Greece, and which differs from other traditions (e.g. Jewish, Buddhist) in being largely independent of religion and in seeking no aim beyond the theorizing itself. This is what is meant by “the pursuit of excellence”. Some of the theoretical findings have been transformed by innovators and businessmen and women into discoveries which have led to a vast improvement in material welfare. However, the high regard accorded to the intellectual elites is the source of inequalities which conflict with an important social ideal.


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