Modern Magic and the War on Miracles in French Colonial Culture

2009 ◽  
Vol 52 (1) ◽  
pp. 66-99 ◽  
Author(s):  
Graham M. Jones

On 16 September 1856, gentleman illusionist Jean-Eugène Robert-Houdin embarked from Marseille on the steamship Alexandre bound for the embattled French colony of Algeria. Thirty-six hours later, a detachment of French soldiers met him in the port of Algiers. Recently retired as an entertainer to pursue research in optics and the emerging field of applied electricity, Robert-Houdin was about to return to the stage in a series of magic performances that a French general purportedly called the most important campaign in the pacification of indigenous Algeria (Chavigny 1970: 134).

Author(s):  
John C. McCall

Motion picture technology developed at the dawn of the 20th century, just as the formal colonization of Africa was launched at the Berlin Conference of 1884–1885. While it took a few decades for cinema houses to spread in West Africa, by mid-century the colonial administrations began to use film as a means for conveying colonial culture to African subjects. For the British and French colonials, film was a means to shape public opinion. Both British and French colonial administrations criminalized indigenous filmmaking for fear of the subversive potential of anti-colonial messages—film communicated in one direction only. When West African nations became independent in the late 20th century, these restrictions vanished and Africans began to make films. This process played out differently in Francophone Africa than in Anglophone countries. France cultivated African filmmakers, sponsored training, and funded film projects. Talented and determined filmmakers in Anglophone Africa also struggled to produce celluloid films, but unlike their counterparts in former French colonies, they received little support from abroad. A significant number of excellent celluloid films were produced under this system, but largely in Francophone Africa. Though many of these filmmakers have gained global recognition, most remained virtually unknown in Africa outside the elite spaces of the FESPACO film festival and limited screenings at French embassies. Though West African filmmakers have produced an impressive body of high-quality work, few Africans beyond the intellectual elite know of Africa’s most famous films. This paradox of a continent with renowned filmmakers but no local film culture began to change in the 1990s when aspiring artists in Nigeria and Ghana began to make inexpensive movies using video technology. Early works were edited on VCRs, but as digital video technology advanced, this process of informal video production quickly spread to other regions. The West African video movie industry has grown to become one of the most prominent, diverse, and dynamic expressions of a pan-African popular culture in Africa and throughout the global diaspora.


2006 ◽  
Vol 17 (2) ◽  
pp. 137-154 ◽  
Author(s):  
Martyn Cornick

Recent scholarship has rediscovered the plural manifestations of a colonial culture in France, emerging after 1870 and reaching its apogee in the early 1930s. The period between 1870 and 1914, when France was undergoing rapid modernisation and was fully engaged in the process of consolidating its distinct national identity, constitutes the richest period for the impregnation of French society by this culture. This article reveals how images of British colonialism contrasted with representations of French colonial practice across a number of examples of popular adventure novels written between 1867 and 1903 by contemporaries and imitators of Jules Verne: Alfred Assollant, Paul d'Ivoi and Colonel Driant.


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