Grain Prices and Subsistence Crises in England and France, 1590–1740

1979 ◽  
Vol 39 (4) ◽  
pp. 865-887 ◽  
Author(s):  
Andrew B. Appleby

In early modern Europe the major concern of many people was getting enough food to stay alive. The “problem of subsistence” varied considerably, however, between one country—or one region—and another. England, for instance, was free of major subsistence crises during the later seventeenth century, when France was hard hit by repeated and deadly famines. In this essay I shall point out some of the differences between these two countries that might explain the success of one and the failure of the other to feed its people.

Author(s):  
Victor Nuovo

The purpose of this book is to present the philosophical thought of John Locke as the work of a Christian virtuoso. In his role as ‘virtuoso’, an experimental natural philosopher of the sort that flourished in England during the seventeenth century, Locke was a proponent of the so-called ‘new philosophy’, a variety of atomism that emerged in early modern Europe. But he was also a practicing Christian, and he professed confidence that the two vocations were not only compatible but mutually sustaining. Locke aspired, without compromising his empirical stance, to unite the two vocations in a single philosophical endeavor with the aim of producing a system of Christian philosophy. Although the birth of the modern secular outlook did not happen smoothly or without many conflicts of belief, Locke, in his role of Christian virtuoso, endeavored to resolve apparent contradictions. Nuovo draws attention to the often-overlooked complexities and diversity of Locke’s thought, and argues that Locke must now be counted among the creators of early modern systems of philosophy.


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