John Locke: The Philosopher as Christian Virtuoso

Author(s):  
Victor Nuovo

The purpose of this book is to present the philosophical thought of John Locke as the work of a Christian virtuoso. In his role as ‘virtuoso’, an experimental natural philosopher of the sort that flourished in England during the seventeenth century, Locke was a proponent of the so-called ‘new philosophy’, a variety of atomism that emerged in early modern Europe. But he was also a practicing Christian, and he professed confidence that the two vocations were not only compatible but mutually sustaining. Locke aspired, without compromising his empirical stance, to unite the two vocations in a single philosophical endeavor with the aim of producing a system of Christian philosophy. Although the birth of the modern secular outlook did not happen smoothly or without many conflicts of belief, Locke, in his role of Christian virtuoso, endeavored to resolve apparent contradictions. Nuovo draws attention to the often-overlooked complexities and diversity of Locke’s thought, and argues that Locke must now be counted among the creators of early modern systems of philosophy.

Author(s):  
David Randall

This chapter focuses upon the transformation from roughly 1400 to 1700 of the conception of conversation itself, both within treatises touching on theories of conversation and in the practice of the literary genre of dialogue, that literary emulation of sermo whose changing form registered conversation’s transformations. This transformation began with the Renaissance humanists, who intensified the Petrarchan abstraction of conversation-as-metaphor from actual conversation. The changing role of Renaissance conversation was linked to the simultaneous expansion of oratory’s ambitions, which inspired both the use of conversation as a refuge from oratory and, in a revolutionary riposte, the counter-claim that conversation should expand the scope of its subject matter supplant oratory. The innovative genre of Utopian dialogue provided a climax to this last development, by transforming the old debate as to the optimus status rei publicae into a conversation, and thus incorporating the ends of political action within the genre of sermo. Finally, in seventeenth-century France, the preceding expansion of conversation culminated in a revolutionary triumph, as conversation replaced oratory as the default mode of rhetoric. These changes collectively set the stage for the centrality of conversation in the intellectual world of early modern Europe.


AJS Review ◽  
1987 ◽  
Vol 12 (2) ◽  
pp. 223-250
Author(s):  
David Malkiel

Ghettoization stimulated sixteenth-century Italian Jewry to develop larger and more complex political structures, because the Jewish community now became responsible for municipal tasks. This development, however, raised theological objections in Catholic circles because Christian doctrine traditionally forbade the Jewish people dominion. It also aroused hostility among the increasingly centralized governments of early modern Europe, who viewed Jewish self-government as an infringement of the sovereignty of the state. The earliest appearance of the term “state within a state,” which has become a shorthand expression for the latter view, was recently located in Venice in 1631.


1982 ◽  
Vol 42 (1) ◽  
pp. 155-159 ◽  
Author(s):  
Philip T. Hoffman

The paper examines the spread of sharecropping that followed a wave of investment in agriculture in sixteenth- and seventeenth-century France. Using results from the modern theory of share contracts, it argues that sharecropping was a means of risk sharing that favored both landlords and tenants. Although the evidence used in this paper comes from France, the results may well apply to other areas of early modern Europe.


Costume ◽  
2021 ◽  
Vol 55 (2) ◽  
pp. 163-185
Author(s):  
Valerio Zanetti

This article discusses the wearing of bifurcated equestrian garments for women in early modern Europe. Considering visual representations as well as documentary sources, the first section examines the fashion for red riding breeches between the late sixteenth and seventeenth centuries. Worn for their comfort and functionality in the saddle, these garments were also invested with powerful symbolic and affective meaning. The second section provides new insights about female equestrian outfits in late seventeenth-century France. Through the close reading of two written accounts, the author sheds light on the use of breeches as undergarments in the saddle and discusses the appearance of a hybrid riding uniform that incorporated knee-length culottes. By presenting horsewomen who wore bifurcated garments in the pursuit of leisure rather than transgression, this study revises historical narratives that cast the breeched woman exclusively as a symbol of gender upheaval.


Author(s):  
Jonathan Israel

This chapter assesses the age of the ‘Court Jew’ (1650–1713), which marked the zenith of Jewish influence in early modern Europe. The remarkable role of the Jews in European affairs at that time rested on the solid foundations laid during the Thirty Years War. By 1650, a scattered but socially closely intertwined élite of provisioners and financiers had emerged who were simultaneously agents of states and the effective leaders of Europe's Jewish communities. Sometimes, they showed a strong sense of commitment to one particular government, but this was, in fact, both unusual and untypical. Generally, Jewish court factors, or Hoffaktoren as they were known in Germany, lived outside the states which they served. Not infrequently, they acted for several governments at once. Most typical of all, the close collaboration and interdependence between them, interlocking with the correspondence between kehillot in different countries, made their activity more thoroughly international and specifically Jewish than the banking and contracting of later times. Assuredly, the system centred on Germany, Austria, and Holland, but it ramified far beyond these limits, exerting an appreciable influence also on affairs in Spain, Portugal, the Spanish Netherlands, Denmark, Poland, Hungary, Italy, England, and Ireland.


2020 ◽  
Vol 44 (1) ◽  
pp. 143-167
Author(s):  
Alexander Klein ◽  
Jelle van Lottum

ABSTRACTThis article offers the first multivariate regression study of international migration in early modern Europe. Using unique eighteenth-century data about maritime workers, we created a data set of migration flows among European countries to examine the role of factors related to geography, population, language, the market, and chain migration in explaining the migration of these workers across countries. We show that among all factors considered in our multivariate analysis, the geographical characteristics of the destination countries, size of port towns, and past migrations are among the most robust and quantitatively the most important factors influencing cross-country migration flows.


2017 ◽  
Vol 15 (3) ◽  
pp. 821-848 ◽  
Author(s):  
SEBASTIAN CONRAD

When European clocks first arrived in seventeenth-century Japan they generated a commotion. The highly complex but also very precise instruments had been brought to Nagasaki by the Dutch East India Company that monopolized the sparse and highly regulated trade between Japan and Europe for more than two centuries. As an expression of the technological sophistication achieved in early modern Europe, mechanical clocks were hi-tech products of their time. They operated with a spring to store the energy, and their making required highly developed skills in casting and metalwork. The new technology made it possible to emancipate the measurement of time from sunshine and to achieve an evenness of temporal rhythms, not only during the day, but also at night.


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