Structure of the Nigerian Economy by F. Akin Olaloku London, Macmillan; University of Lagos Press; 1979. Pp. ix + 270. £10.95. $19.95. £3.95 paperback. - Nigerian Government and Politics under Military Rule, 1966–1979 edited by Oyeleye Oyediran London, Macmillan, 1979. Pp. xii + 319. £12.00. $25.00. £4.95 paperback.

1982 ◽  
Vol 20 (3) ◽  
pp. 531-533
Author(s):  
Lawrence A. Rupley
1980 ◽  
Vol 6 ◽  
pp. 73
Author(s):  
Isaac James Mowoe ◽  
Oyeleye Oyediran

1980 ◽  
Vol 58 (5) ◽  
pp. 1205
Author(s):  
Jennifer Seymour Whitaker ◽  
Oyeleye Oyediran

2020 ◽  
Vol 28 (1) ◽  
pp. 106-121
Author(s):  
Kato Gogo Kingston

Financial crime in Nigeria – including money laundering – is ravaging Nigeria's economic growth. In the past few years, the Nigerian government has made efforts to tackle money laundering by enacting laws and setting up several agencies to enforce the laws. However, there are substantial loopholes in the regulatory and enforcement regimes. This article seeks to unravel the involvement of the churches as key drivers in money laundering crimes in Nigeria. It concludes that the permissive secrecy which enables churches to conceal the names of their financiers and donors breeds criminality on an unimaginable scale.


Asian Survey ◽  
2020 ◽  
Vol 60 (6) ◽  
pp. 1072-1089
Author(s):  
Marie-Eve Reny

Myanmar began a transition in 2011 that ended almost 50 years of military rule. During the transition, a nationalist movement called for protecting Buddhism from an “Islamic threat.” Anti-Islam nationalism was not new in Burmese history, yet the timing of its resurgence deserves attention. I argue that the incumbents’ anticipated electoral weakness in transitional elections was the primary reason for its resurgence. The incumbents sought to maximize societal support, and they faced a strong contender, the National League for Democracy, whose probability of winning was high. Social opposition was also significant by the time military rule ended. In a campaign to pass reforms to better “protect” Buddhism, the incumbents used monks to cast doubt on the NLD’s ability to represent Buddhist interests and to recruit former regime opponents who were nationalists. The incumbents garnered wide support for the reforms, yet it was insufficient for an electoral victory.


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