Sanctifying evidentialism

2009 ◽  
Vol 46 (1) ◽  
pp. 61-76 ◽  
Author(s):  
HORACE FAIRLAMB

AbstractIn contemporary epistemology of religion, evidentialism has been included in a wider critique of traditional foundationalist theories of rational belief. To show the irrelevance of evidentialism, some critics have offered alternatives to the foundationalist approach, prominent among which is Alvin Plantinga's ‘warrant as proper function’. But the connection between evidentialism and foundationalism has been exaggerated, and criticisms of traditional foundationalism do not discredit evidentialism in principle. Furthermore, appeals to warranted belief imply that the heart of evidentialism – the proportioning of belief to rational grounds – has not been discredited but assimilated to the reliabilist view of knowledge by expanding the concept of evidence to include religious experience. In the end, the warrant concept extends the reach of evidentialism, thereby enhancing rather than diminishing its relevance for rational belief.

2017 ◽  
Vol 53 (3) ◽  
pp. 353-370 ◽  
Author(s):  
CHRISTOPH JÄGER

AbstractI discuss the role of religious experience in Richard Swinburne's probabilistic case for theism. Swinburne draws on his principle of credulity to argue that, if in addition to other evidence we consider that many people have theistic religious experiences, theism comes out as more probable than not. However, on many plausible probability assignments for the relevant non-experiential evidence, the conditional probability of theism already converges towards 1. Moreover, an argument analogous to a general Bayesian argument against phenomenal conservatism suggests that, after we take account of evidence from religious experience, the probability of theism cannot be greater than the prior probability that the best rival hypothesis is false. I conclude that these observations are compatible with what Swinburne would call ‘weak rational belief’ in theism and that such weak belief can be strong enough for rational faith.


Author(s):  
John Greco

Contemporary epistemology has taken an ‘externalist turn’ in its thinking about knowledge and related issues, and contemporary religious epistemology has followed suit in this respect. This is how we should understand Alvin Plantinga’s proper function view of religious knowledge, and William Alston’s view that we can have perceptual knowledge of God. Contemporary epistemology has more recently taken a ‘social turn’, and religious epistemology and the epistemology of theology might fruitfully follow this trend as well. For example, religious epistemology can benefit from recent work on epistemic authority and on the epistemology of testimony.


2002 ◽  
Vol 47 (3) ◽  
pp. 294-297
Author(s):  
David M. Wulff
Keyword(s):  

1996 ◽  
Vol 41 (2) ◽  
pp. 191-192
Author(s):  
Terri Gullickson
Keyword(s):  

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