GEORGES B. J. DREYFUS: The Sound of Two Hands Clapping: The Education of a Tibetan Buddhist Monk. xv, 445 pp. Berkeley: University of California Press, 2003. £17.95.

2005 ◽  
Vol 68 (1) ◽  
pp. 140-143
Author(s):  
ULRICH PAGEL
2017 ◽  
Vol 80 (2) ◽  
pp. 319-337
Author(s):  
Sarah H. Jacoby

AbstractOf all the myriad aspects of Indian learning to be incorporated into Tibetan Buddhist scholarship, one of the least likely would seem to be the Indian science of sensual pleasure, kāmaśāstra. Even so, we do find traces of Sanskrit kāmaśāstra transposed into Tibetan Buddhist idiom. The most innovative example is the Treatise on Passion (’Dod pa'i bstan bcos) written by Ju Mipam Jamyang Namgyel Gyatso (1846–1912). This article investigates the reasons why the polymath monastic scholar Ju Mipam included kāmaśāstra in his expansive literary output, as well as his sources and influences for doing so. It argues that Mipam's work builds on an intertextuality already apparent in late medieval Sanskrit tantric and kāmaśāstric works, but one that took on new importance in the context of the non-biased outlook (Tib. ris med) that characterized Ju Mipam's nineteenth-century eastern Tibetan milieu.


2021 ◽  
Vol 6 ◽  
Author(s):  
Lodoe Sangpo ◽  
Manan Dhuldhoya ◽  
Niyati Dhuldhoya ◽  
Brian G Dias

A suspicion for perspectives that differ from one’s own is not new to human interactions. What is new, however, is the disregard and the resultant disrespect that colours mainstream discourse across the globe today, whether in the media or in person. This creates barriers to healthy interaction and hence to learning from collaboration. Our team comprises a Tibetan Buddhist monk, a writer, an editor, and a neuroscientist, and we hope this paper, guided and crafted by a regard for the diversity of our experiences across two continents, can demonstrate how respectful and productive conversations can be achieved. We begin by stating the need for forms of communication that are very different from prevailing modes of interaction. We then examine the mechanics of debate that form the foundations of communication and learning in Buddhist monastic communities and discuss how this form of debate can help us arrive at harmonious interactions. Finally, we propose a format for respectfully initiating, maintaining, and ending conversations that take place anywhere from the classroom to the boardroom and newsroom.


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