Religion in Indonesia's Elections: An Implementation of a Populist Strategy?

In Indonesia's political strategic environment, Islamic narratives have been among the main narratives, but have not always been dominant. The 2014 presidential election displayed the beginning of a rising trend of Islamic narratives within the political context in Indonesia. Since then Islamic narratives influenced the strategy of Indonesia's populist leaders, as particularly seen during the 2017 Jakarta gubernatorial election and 2019 presidential election. This paper analyzes how populism as a strategy was used in recent Indonesian elections. For this purpose, it uses the conception of populism as a political strategy proposed by Weyland. Building on this approach, the paper explains the strategic adjustments made in the use of populism from 2014, 2017, and 2019 in Indonesian political events. It argues that the strategic environment faced by populist actors in Indonesia's 2019 election affected their decision to choose Islamic narratives as an instrument for mass mobilization.

“I Will Bless Those Who Bless You”: Evangelicalism and Support for Israel in Latin America

The relations of the Evangelical movement and Israel have drawn the attention of many scholars of religion, public opinion, and political science in the last two decades. This study examines the influence of Evangelicals on their country's policy toward Israel. I conduct the first quantitative, cross-national research, investigating the links between the size of the Evangelical population of a country and its support for Israel. Analyzing 198 UN General Assembly votes of 18 Latin American countries from 2009 to 2019, my results show that as the Evangelical population in a country grows, so does its support for Israel. Unpredictably, I also find that a state of armed conflict between Israel and the Palestinians does not decrease the support for Israel.

Christian Interest Groups in A Religiously Changing United Kingdom: Issues, Strategies, Influence

Christianity is in long-term decline in the United Kingdom, with decreasing levels of affiliation, practice, belief, and social authority. At the same time, however, Britain's churches and the faith they represent remain deeply embedded within culture and society. This paper offers the most comprehensive analysis to date of how the “sector” of UK Christian interest groups—that is, organizations with a Christian character that seek to influence government policy—operates within this changing socio-religious context. Based on survey and interview data, it examines the extent of Christian interest group activity in the UK, before assessing their issue agendas, lobbying strategies, and influence. The results indicate that the activities of Christian interest groups have been affected by decline, but also by Christianity's continued strengths within society. These findings provide a basis for deeper investigation of Christianity's political influence in the UK, and will also have implications beyond this case.

Who Supported the Early Muslim Brotherhood?

Scholarship on political Islam suggests that support for early Islamist movements came from literate merchants, government officials, and professionals who lacked political representation. We test these claims with a unique tranche of microlevel data drawn from a Muslim Brotherhood petition campaign in interwar Egypt. Matching the occupations of over 2,500 Brotherhood supporters to contemporaneous census data, we show that Egyptians employed in commerce, public administration, and the professions were more likely to sign the movement's petitions. The movement's supporters were also overwhelmingly literate. Contrary to expectations, the early Brotherhood also attracted support from Egyptians employed in agriculture, albeit less than we would expect given the prevalence of agrarian workers in the population. A case study tracing Muslim Brotherhood branch formation and petition activism in a Nile Delta village illustrates how literate, socially mobile agrarian families were key to the propagation of the movement in rural areas.

The Partisanship of Protestant Clergy in the 2016 Presidential Election

Given their strategic position within American society, clergy continue to remain important actors in American politics. This article examines the partisan identifications and electoral behavior of American Protestant clergy in the 2016 presidential election. Although clergy partisanship may be of interest in any election, the 2016 contest, given the milieu of political polarization and the presence of the Trump candidacy, provides an intriguing context for assessing the profession's electoral behavior, particularly among Republican clergy. Based on survey results from over 2,500 clergy drawn from ten Protestant (five mainline and five evangelical) denominations, the study finds that, during the early stages of the 2016 nomination process, only a small percentage of Republican clergy supported Trump and that, despite the high level of political polarization, a sizable segment of Republican clergy resisted partisan pressures and refused to vote for Trump in the general election. The propensity of both independent and Republican clergy to vote for the GOP nominee varied largely with the level of perceived “threats”: to the Christian heritage of the nation, from Islam, and from the process of “globalization.”

Making America Exceptional Again: Donald Trump's Traditionalist Jeremiad, Civil Religion, and the Politics of Resentment

Donald Trump's campaign slogan to “Make America Great Again” captivated the imagination of millions of Americans by contextualizing disparate sources of social resentment as emblematic of a broader story of American decline. Employing a “traditionalist civil religious jeremiad,” Trump called for a reassertion of American exceptionalism, and extolled a romanticized golden age predating transformative social changes (e.g., sexuality, gender roles, racial equality). As such, his rhetoric legitimized the defense of white male privilege as a vital component of this restoration. While this use of civil religious themes emboldened those who harbor prejudicial views, it alienated others who interpret such rhetoric as an assault on the soul of the nation. Relying on a unique module within the 2018 Cooperative Congressional Election Study, we demonstrate that adherence to the tenets of American civil religion significantly exacerbated the effects of symbolic racism and modern sexism on support for Trump.