The Solitary Shaman: Itinerant Healers and Ritual Seclusion in the Namib Desert During the Second Millennium ad

2017 ◽  
Vol 27 (3) ◽  
pp. 553-569 ◽  
Author(s):  
John Kinahan

New evidence of ritual seclusion and sensory deprivation, from the eastern margins of the Namib Desert suggests that specialized shamans may have operated alone, and possibly as itinerants, performing ritual services at widely scattered sites. This behaviour has its origins in hunter-gatherer responses to the introduction of pastoralism, and to the emergence of specialist rainmakers and healers during the second millennium ad. The research reported here identifies and explains important anomalies in the rock art and archaeology of hunter-gatherer religious practice in southern Africa.

2016 ◽  
Vol 14 (1) ◽  
pp. 7-17 ◽  
Author(s):  
John Kinahan

Bones of domestic sheep dated to the early first millennium AD are described from the Dâures massif in the Namib Desert. The remains confirm earlier investigations which inferred the acquisition of livestock from indirect evidence in the rock art, suggesting a fundamental shift in ritual practice at this time. Dating of the sheep remains is in broad agreement with the dating of other finds in the same area and in southern Africa as a whole. The presence of suspected sheep bone artefacts, possibly used for ritual purposes, draws attention to the importance of livestock as more than a component of diet in the changing economy of hunter-gatherer society.


Geomorphology ◽  
2007 ◽  
Vol 91 (1-2) ◽  
pp. 132-145 ◽  
Author(s):  
Kevin Hall ◽  
Ian Meiklejohn ◽  
Joselito Arocena
Keyword(s):  

2018 ◽  
Vol 35 (4) ◽  
pp. 609-626
Author(s):  
Helena Ventura ◽  
Joaquim Soler ◽  
Narcís Soler ◽  
Carles Serra

1996 ◽  
Vol 275 (5) ◽  
pp. 106-113
Author(s):  
Anne Solomon
Keyword(s):  

2006 ◽  
Vol 101 ◽  
pp. 385-426
Author(s):  
M. W. Baldwin Bowsky

This article present and contextualises five new inscriptions from central Crete: one from the hinterland of Gortyn, two from Knossos, and two more in all likelihood from Knossos. Internal geographical mobility from Gortyn to Knossos is illustrated by a Greek inscription from the hinterland of Gortyn. The Knossian inscriptions add new evidence for the local affairs of the Roman colony. A funerary or honorary inscription and two religious dedications – all three in Latin – give rise to new points concerning the well-attested link between Knossos and Campania. The colony's population included people, many of Campanian origin, who were already established in Crete, as well as families displaced from southern Italy in the great post-Actium settlement. The two religious dedications shed light on the city's religious practice, including a newly revealed cult of Castor, and further evidence for worship of the Egyptian gods. Oddest of all, a Greek inscription on a Doric epistyle names Trajan or Hadrian. These four inscriptions are then set into the context of linguistic choice at the colony. Epigraphic and numismatic evidence for the use of Latin and Greek in the life of the colony is analyzed on the basis of the available inscriptions, listed by category and date in an appendix.


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