Are shaping techniques the correct answer the control of visually guided autonomous robots?

Author(s):  
P. Gaussier
2004 ◽  
Author(s):  
Shane A. Belovsky ◽  
Charles E. Wright ◽  
Valerie F. Marino ◽  
Charles Chubb

2006 ◽  
Author(s):  
B. Jean Mandernach ◽  
Theresa A. Wadkins ◽  
William J. Wozniak
Keyword(s):  

Author(s):  
Erol Ustaahmetoğlu

Traditional research methods are inadequate to predict and explain consumer behavior accurately in some cases. Marketing discipline tries to benefit from new technological developments in order to make up the deficiency subjects’ competence and willingness to express how they feel when they face with stimulus in traditional data collection method has an effect on the success of the method. In traditional methods, subjects often cannot remember or know the correct answer, or even if they know the answer they will give answers that satisfy the researcher. The inadequacy in traditional techniques has driven the researchers to evaluate theconsumer response more accurately. It is observed that in recent years neuromarketing techniques began to be used extensively to measure consumer responses accurate in marketing field. Although neuromarketing is commonly used in marketing field, there are some questions about the efficiency of the method. This study emphasizes the efficiency on the general evaluation of neuromarketing techniques and criticism of it. The aim of this study is to indicate the historical development of application of neuro science on marketing and consumer behavior, and to establish the future of neuro science, its opportunities and threats.


2018 ◽  
Vol 10 (4) ◽  
pp. 79-95 ◽  
Author(s):  
Kirk Lougheed

The axiological question in the philosophy of religion is the question of what impact, if any, God’s existence does (or would) make to the axiological value of our world. It has recently been argued that we should prefer a theistic world where God is hidden to an atheistic world or a theistic world where God isn’t hidden. This is because in a hidden theistic world all of the theistic goods obtain in addition to the experience of atheistic goods. I complete this line of argument by showing that theistic goods do (or could) indeed obtain in a world where God hides. In doing so I indirectly argue against proponents of divine hiddenness arguments such as J.L. Schellenberg. The correct answer to the axiological question turns out to be a solution to the problem of divine hiddenness.


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