Whose Gothic Bard? Charles Robert Maturin and Contestations of Shakespearean Authority in British/Irish Romantic Culture

2018 ◽  
pp. 281-300
Author(s):  
Benedicte Seynhaeve ◽  
Raphaël Ingelbien
1996 ◽  
Vol 51 (3) ◽  
pp. 287-303 ◽  
Author(s):  
Ina Ferris

With the publication of The Wild Irish Girl in 1806 Sydney Owenson (Lady Morgan) inaugurated the national tale, a worldly and impure genre that operates out of a performative notion of representation. Building out of romance tropes and protoethnographic discourse, the national tale relocates the scene of cultural encounter, confounding the distinction between "over here" and "over there" in order to move the modern metropolitan subject/reader into a potentially transformative relation of proximity. Familiar categories come under pressure as the English protagonist/reader is transported to Irish ground, unhinger from familiar space, and subjected to disconcerting encounters that bring about a certain self-estrangement. Through its tactics of displacement, the national tale (practiced by Maria Edgeworth and Charles Robert Maturin as well as by the pioneering Morgan) brings about a troubling of the imperial narrative. Modern critics too often have ignored the destabilizing energies present in this neglected genre.


PMLA ◽  
1999 ◽  
Vol 114 (5) ◽  
pp. 1043-1054 ◽  
Author(s):  
Michael Gamer

Recent accounts of genre have asserted that all texts participate in multiple genres and that genre works as a kind of contract between writers and readers. In the legal history of eighteenth-century British prosecutions for obscene libel and the reception history of gothic fiction at the turn of the nineteenth century, however, the model of genre as contract breaks down. At the end of the eighteenth century, several texts we now call gothic faced threatened prosecution under existing obscene libel laws. The reception histories of the fiction of Matthew Lewis, Charlotte Dacre, and Charles Robert Maturin demonstrate that public denouncements and threatened prosecution forced gothic texts, even as they theoretically participated in at least one genre, to belong to a legal category (obscenity) for which their writers never intended them.


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