Utopian Civic-Mindedness: Robert Maynard Hutchins, Mortimer Adler, and the Great Books Enterprise

Author(s):  
Daniel Born
Keyword(s):  
Transition ◽  
2009 ◽  
Vol 100 ◽  
pp. 34-43 ◽  
Author(s):  
Adélékè Adéèkó
Keyword(s):  

Author(s):  
Mark Steiner

To an unappreciated degree, the history of Western philosophy is the history of attempts to understand why mathematics is applicable to Nature, despite apparently good reasons to believe that it should not be. A cursory look at the great books of philosophy bears this out. Plato's Republic invokes the theory of “participation” to explain why, for instance, geometry is applicable to ballistics and the practice of war, despite the Theory of Forms, which places mathematical entities in a different (higher) realm of being than that of empirical Nature. This argument is part of Plato's general claim that theoretical learning, in the end, is more useful than “practical” pursuits. John Stuart Mill's account of the applicability of mathematics to nature is unique: it is the only one of the major Western philosophies which denies the major premise upon which all other accounts are based. Mill simply asserts that mathematics itself is empirical, so there is no problem to begin with.


2021 ◽  
Vol 49 (2) ◽  
pp. 361-375
Author(s):  
Sebastian Lecourt

I first took up Matthew Arnold's essays as a dissertation writer circa 2008. Although I had not read much of Arnold's prose beyond the commonly anthologized pieces (“The Function of Criticism at the Present Time,” “The Study of Poetry,” bits of Culture and Anarchy), he was a figure very much out of favor, and I brought to the table a strong preconception of his polemic. Arnold, I had learned, was a kind of cultural nationalist trying to fight class divisions within Britain by prescribing a narrow canon of books that could shore up a common language for his compatriots. His main claim was that there was a singular tradition of great books called “culture” that embodied “the best that is known and thought in the world.” Everyone in Britain needed to keep reading these books if the nation were to retain a shared identity and not fall into chaos. Furthermore, as I understood it, Arnold thought that to experience culture you needed to remain “disinterested” and “aloof from what is called ‘the practical view of things’” (5:252). Arnold was a Victorian Mortimer Adler who sought to defend the authority of traditional literary canons as well as a Victorian Wimsatt-and-Beardsley who upheld disinterested close reading against hyperpolitical Theory.


2017 ◽  
Vol 11 (2) ◽  
pp. 252-255
Author(s):  
Paul Salzman
Keyword(s):  

2013 ◽  
Vol 106 (3) ◽  
pp. 505-515
Author(s):  
Michael Broder
Keyword(s):  

1988 ◽  
Vol 19 (3-4) ◽  
pp. 290-302 ◽  
Author(s):  
MORTIMER ADLER
Keyword(s):  

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