Cultural values in political economy

This article analyses the evolving cultural political economy of climate change by developing the concept of ‘climate imaginaries’. These are shared socio-semiotic systems that structure a field around a set of shared understandings of the climate. Climate imaginaries imply a particular mode of organizing production and consumption, and a prioritization of environmental and cultural values. We use this concept to examine the struggle among NGOs, business and state agencies over four core climate imaginaries. These are ‘fossil fuels forever’, ‘climate apocalypse’, ‘techno-market’ and ‘sustainable lifestyles’. These imaginaries play a key role in contentions over responses to climate change, and we outline three main episodes in the past two decades: the carbon wars of the 1990s, an emergent carbon compromise between 1998–2008 and a climate impasse from 2009 to the present. However, climate imaginaries only become dominant when they connect with wider popular interests and identities and align with economic and technological aspects of the energy system to constitute ‘value regimes’.

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Cultural Values in Political Economy

10.1515/9781503612709 ◽

2020 ◽

Keyword(s):

Political Economy ◽

Cultural Values

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Culture, Ethnicity, and Diversity

The American Economic Review ◽

10.1257/aer.20150243 ◽

2017 ◽

Vol 107 (9) ◽

pp. 2479-2513 ◽

Cited By ~ 36

Author(s):

Klaus Desmet ◽

Ignacio Ortuño-Ortín ◽

Romain Wacziarg

Keyword(s):

Political Economy ◽

Public Goods ◽

Cultural Diversity ◽

Cultural Values ◽

Survey Data ◽

Empirical Relationship ◽

Civil Conflict ◽

Public Goods Provision ◽

Cultural Heterogeneity ◽

Group Variation

We investigate the empirical relationship between ethnicity and culture, defined as a vector of traits reflecting norms, values, and attitudes. Using survey data for 76 countries, we find that ethnic identity is a significant predictor of cultural values, yet that within-group variation in culture trumps between-group variation. Thus, in contrast to a commonly held view, ethnic and cultural diversity are unrelated. Although only a small portion of a country's overall cultural heterogeneity occurs between groups, we find that various political economy outcomes (such as civil conflict and public goods provision) worsen when there is greater overlap between ethnicity and culture. (JEL D74, H41, J15, O15, O17, Z13)

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Talking Across Cultures in Early Intervention: Finding Common Ground to Meet Children's Communication Needs

Perspectives on Communication Disorders and Sciences in Culturally and Linguistically Diverse Populations ◽

10.1044/cds16.3.79 ◽

2009 ◽

Vol 16 (3) ◽

pp. 79-85 ◽

Cited By ~ 12

Author(s):

Elizabeth D. Peña ◽

Christine Fiestas

Keyword(s):

Early Intervention ◽

Cultural Values ◽

Common Ground ◽

Service Providers ◽

Cultural Orientation ◽

Speech Language Pathology ◽

Provider Perspectives ◽

Language Pathology ◽

Communication Needs ◽

Caregiver Role

Abstract In this paper, we explore cultural values and expectations that might vary among different groups. Using the collectivist-individualist framework, we discuss differences in beliefs about the caregiver role in teaching and interacting with young children. Differences in these beliefs can lead to dissatisfaction with services on the part of caregivers and with frustration in service delivery on the part of service providers. We propose that variation in caregiver and service provider perspectives arise from cultural values, some of which are instilled through our own training as speech-language pathologists. Understanding where these differences in cultural orientation originate can help to bridge these differences. These can lead to positive adaptations in the ways that speech-language pathology services are provided within an early intervention setting that will contribute to effective intervention.

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