Christopher Clark. Time and Power: Visions of History in German Politics, from the Thirty Years’ War to the Third Reich. Princeton, N.J.: Princeton University Press, 2019. 293 pp.

2021 ◽  
Vol 47 (2) ◽  
pp. 410-412
Author(s):  
Michael Geyer
Author(s):  
Tilman Venzl

Abstract:Axel Honneth’s theory of recognition is juxtaposed to Lotte Paepcke’s descriptions of the disrespect for Jews in Germany from the Weimar Republic, through the Third Reich, to the Federal Republic. While Paepcke’s depiction of the transitional time to National Socialism can be well understood in terms of Honneth’s theory as a continuous erosion of the various spheres of recognition, the theory is not fully adequate to describe her position on the German politics of memory of the postwar period. Paepcke is convinced that a renewed recognition of Jews in Germany after the Shoah can only be obtained by a broad acceptance of the concept of ‘negative symbiosis’ (Dan Diner), both publicly and individually.


Author(s):  
Eric Kurlander

This book is the definitive history of the supernatural in Nazi Germany, exploring the occult ideas, esoteric sciences, and pagan religions touted by the Third Reich in the service of power. The Nazi fascination with the occult is legendary, yet today it is often dismissed as Himmler's personal obsession or wildly overstated for its novelty. Preposterous though it was, however, supernatural thinking was inextricable from the Nazi project. The regime enlisted astrology and the paranormal, paganism, Indo-Aryan mythology, witchcraft, miracle weapons, and the lost kingdom of Atlantis in reimagining German politics and society and recasting German science and religion. This eye-opening history reveals how the Third Reich's relationship to the supernatural was far from straightforward. Even as popular occultism and superstition were intermittently rooted out, suppressed, and outlawed, the Nazis drew upon a wide variety of occult practices and esoteric sciences to gain power, shape propaganda and policy, and pursue their dreams of racial utopia and empire.


2005 ◽  
Vol 23 (2) ◽  
pp. 98-121

James Sloam, The European Policy of the German Social Democrats: Interpreting a Changing World (Houndmills, England: Palgrave/Macmillan, 2005)Reviewed by Gerard BraunthalJoel S. Fetzer and J. Christopher Soper, Muslims and the State in Britain, France, and Germany (Cambridge: Cambridge University Press, 2005)Reviewed by Patrick IrelandMichael Gorra, The Bells in Their Silence. Travels Through Germany (Princeton, Princeton University Press, 2004)Reviewed by Peter C. PfeifferJay Howard Geller, Jews in Post-Holocaust Germany, 1945-1953 (Cambridge: Cambridge University Press, 2005)Reviewed by Lynn RapaportHope M. Harrison, Driving the Soviets up the Wall. Soviet – East German Relations, 1953-1961. (Princeton: Princeton University Press, 2003)Reviewed by Bernd SchaeferShelley Baranowski, Strength through Joy: Consumerism and Mass Tourism in the Third Reich (Cambridge: Cambridge University Press, 2004)Reviewed by Jeff Schutts


Author(s):  
Steven Michael Press

In recognizing more than just hyperbole in their critical studies of National Socialist language, post-war philologists Viktor Klemperer (1946) and Eugen Seidel (1961) credit persuasive words and syntax with the expansion of Hitler's ideology among the German people. This popular explanation is being revisited by contemporary philologists, however, as new historical argument holds the functioning of the Third Reich to be anything but monolithic. An emerging scholarly consensus on the presence of more chaos than coherence in Nazi discourse suggests a new imperative for research. After reviewing the foundational works of Mein Kampf (1925) and Myth of the Twentieth Century (1930), the author confirms Klemperer and Seidel’s claim for linguistic manipulation in the rise of the National Socialist Party. Most importantly, this article provides a detailed explanation of how party leaders employed rhetorical language to promote fascist ideology without an underlying basis of logical argumentation.


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