In New Mexico, Reies López Tijerina saw long-held aspirations—to secure a piece of land, to find ultimate justice, and even to establish and protect a cultural haven—hit fertile ground. Within two years of the 1963 Alianza Federal de Mercedes founding, he convinced thousands to join his new organization by spreading a three-part land-grant gospel that: 1) upheld Spanish colonial documents as a sign of legitimate ownership; 2) blasted American ownership of land grants as fraudulent; and 3) accused Americans not only of land theft but “cultural genocide.” Many land-poor Spanish-speakers in New Mexico responded to Tijerina’s fearless accusations and, as Tijerina turned to his preacher past, his religious allusions. Many shared his deep faith. More importantly, they bitterly recalled how their ancestors had once used the land without interference.
