Art & Judaism in the Greco-Roman World: Toward a New Jewish Archaeology. Steven Fine.

2007 ◽  
Vol 345 ◽  
pp. 88-90
Author(s):  
Kalman P. Bland
Keyword(s):  
2021 ◽  
pp. 0142064X2110248
Author(s):  
Kyung Min Kim

In 2 Cor. 10–13, Paul tries to prove his authority as a reliable leader by using two different masculinity standards. Paul manifests his power and control over the Corinthian church members by using an image of paterfamilias (11.2-3; 12.14). Paternal control of others was an essential element of hegemonic masculinity in the Greco-Roman world. Moreover, Paul proves his manliness by revealing his endurance and submission to divine authority (11.21b–12.10) according to the Hellenistic Jewish masculinity. I argue that Paul is embedded in these different cultural assumptions regarding masculinity and that he refers to these assumptions to persuade Gentile and Jewish groups in the Corinthian church.


Author(s):  
Eve-Marie Becker

This chapter studies the interrelation of history-writing and literary culture. It considers the function of history-writing within the context of Hellenistic literary culture, as historiography at the time can be seen as a literary phenomenon. History-writing represents a substantial contribution to ancient literature; it circulates within the sphere of the ancient literary canon. Chronologically speaking, Mark and Luke follow in the literary tradition set by the earliest in Western history-writing, yet literary tradition among the earliest Christian authors also differs from the Greco-Roman world. Where historiographical topics and concepts vary significantly from one author to the next, in Mark and Luke, the subject of the narrative, namely, the gospel, remains surprisingly constant.


Author(s):  
David Wheeler-Reed

This chapter maintains that two ideologies concerning marriage and sex pervade the New Testament writings. One ideology codifies a narrative that argues against marriage, and perhaps, sexual intercourse, and the other retains the basic cultural values of the upper classes of the Greco-Roman world. These two ideologies are termed “profamily” and “antifamily.” The chapter proceeds in a chronological fashion starting with 1 Thessalonians, 1 Corinthians, and Mark. It concludes by examining Matthew, Luke, the Pastoral Epistles, and the Acts of Paul and Thecla.


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