Paul’s Defense: Masculinity and Authority in 2 Corinthians 10–13

2021 ◽  
pp. 0142064X2110248
Author(s):  
Kyung Min Kim

In 2 Cor. 10–13, Paul tries to prove his authority as a reliable leader by using two different masculinity standards. Paul manifests his power and control over the Corinthian church members by using an image of paterfamilias (11.2-3; 12.14). Paternal control of others was an essential element of hegemonic masculinity in the Greco-Roman world. Moreover, Paul proves his manliness by revealing his endurance and submission to divine authority (11.21b–12.10) according to the Hellenistic Jewish masculinity. I argue that Paul is embedded in these different cultural assumptions regarding masculinity and that he refers to these assumptions to persuade Gentile and Jewish groups in the Corinthian church.

1989 ◽  
Vol 35 (4) ◽  
pp. 550-581 ◽  
Author(s):  
G. K Beale

Few scholars have proposed that there is any precise OT background for Paul's view of reconciliation, even though there has been much discussion about the formulation of the doctrine. There is no Hebrew word for ‘reconciliation’ in the OT; there is general agreement that Paul obtained this word from not only the Jewish but also the Greco-Roman world. The καταλλάσσω–διαλλάσσομαι word group is found in the Septuagint (rarely), 2 and 4 Maccabees and Josephus as well as in classical, hellenistic and koine writings. The use of the word group in these writings has been well documented.


2005 ◽  
pp. 29-30
Author(s):  
Naveen Sharma ◽  
William Stanley

Author(s):  
Phillip Drew

The years since the beginning of the twenty-first century have seen a significant incursion of international human rights law into the domain that had previously been the within the exclusive purview of international humanitarian law. The expansion of extraterritorial jurisdiction, particularly by the European Court of Human Rights, means that for many states, the exercise of physical power and control over an individual outside their territory may engage the jurisdiction of human rights obligations. Understanding the expansive tendencies of certain human rights tribunals, and the apparent disdain they have for any ambiguity respecting human rights, it is offered that the uncertain nature of the law surrounding humanitarian relief during blockades could leave blockading forces vulnerable to legal challenge under human rights legislation, particularly in cases in which starvation occurs as a result of a blockade.


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